Theodosius I The Great

Theodosius I, called the Great, is credited with moving the Roman Empire from a general favoritism toward Christianity to a specific support of orthodox CHRISTIAN faith. He was born in SPAIN and rose to power through the army. A lost battle seemed to end his career and force him into retirement, but he was soon rehabilitated and placed in a commanding position. In 379 he became Roman emperor and fostered Eastern CAESAROPAPISM.


Shortly after becoming emperor he became ill. He was baptized as an orthodox Christian by BISHOP Acholius of Thessalonica in the fall of 380, shortly before he arrived in CONSTANTINOPLE. He took his Catholic faith seriously and moved to suppress ARIANISM, which still enjoyed strong support. Among his first acts in CONSTANTINOPLE was to expel the pro-Arian bishop and back the orthodox bishop, GREGORY OF NAZIANZUS. He subsequently called the Council of Constantinople of 381, which backed the orthodox theological position. Theodosius subsequently moved to expel all the Arian bishops from their churches in the eastern half of the Roman Empire in spite of popular opposition in Constantinople, where the majority of the population supported their cause.
In 391, Theodosius banned attendance at pagan worship sites, including the Oracle at Delphi, and barred anyone from decorating images of the pagan gods so as to acknowledge their divinity. While generally protecting pagan sites as part of the empire’s artistic heritage, he did order the destruction of the Sarapeum at Alexandria, one of the major pagan temples of the day.
For ordering an indiscriminate massacre in Thessalonika, Theodosius was excommunicated by AMBROSE OF MILAN. He did public penance for several months as part of his effort to have the excommunication lifted. Theodosius was the last great ruler of both East and West of the Roman Empire.


Further reading: Gerard Friell and Stephen Williams, Theodosius: The Empire at Bay (New Haven, Conn.: Yale University Press, 1994); Neil B. McLynn, Ambrose of Milan: Church and Court in a Christian Capital. (Berkeley: University of California Press, 1994); John Vanderspoel, Themistius and the Imperial Court: Oratory, Civic Duty, and Paideia from Constantius to Theodosius (Ann Arbor: University of Michigan Press, 1995).

Corsica ,The History

Corsica, the third island of the Mediterranean in point of size, only Sicily and Sardinia being of greater extent. The distance from the French seaport Antibes, on the Riviera, to Calvi, the port of Corsica nearest to France, is one hundred and eleven miles. There is a brisk commerce between Leghorn, in Italy, and Bastia, in Corsica, the voyage being made in five hours. The island is mountainous and well watered, a large part being covered with forests and almost impenetrable thickets called maquis. The climate is mild on the coast, but cold in the elevated regions. The area of Corsica is 3367 square miles, the population 300,000. Both the natives of the interior and those of the coast, whose ancestors were Italians, are nearly all Catholics.

The island was early visited by the Phoenicians and Phocians who established colonies there. For a time it belonged to Carthage, but was taken by the Romans, who retained possession from 260 B.C. to the end of the fifth century of the Christian Era. But they never subdued the mountain tribes of the interior, and even in the time of Gregory I (590-604) there were many heathens in Corsica, which long retained its early reputation as a wild and unhospitable island. On the fall of the Western Empire (476) Corsica was taken by the Vandals, but was recovered by Belisarius, only to be captured by the Goths under Totila. Eventually, however, it became subject to the exarchs of Ravenna, and remained a Byzantine possession until the eighth century. At the end of the sixth and the beginning of the seventh century the Roman Church owned large landed estates in Corsica. By the Donation of Pepin the Short (754-55) the island came under the civil sovereignty of the popes (Liber Pontif., ed. Duchesne, I, 498; II, 104, note 35). From the eighth to the eleventh century it was frequently plundered by Saracen pirates. Pisa then set up a claim of overlordship which was soon disputed by Genoa. In 1300 the latter made good its claim to the civil and ecclesiastical influence hitherto exercised by Pisa, and despite numerous revolutions (Sampiero, 1567; Baron Neuhof, 1729; Paoli, 1755) held at least a nominal authority until 1768. In that year Genoa ceded Corsica to France, since which time the island has remained a French province. Ajaccio, its chief town, is historically famous as the birthplace of Napoleon Bonaparte.

It has been asserted that Christianity was introduced into Corsica in Apostolic times. Ughelli, in his “Italia Sacra”, says of Mariana, one of the oldest settlements: “It received the Catholic Faith, and has had its own pastors, ever since the times of the Apostles”; but this would be difficult to establish. Another tradition which finds favor with historians is, that Christianity was spread in the island by confessors of the Faith exiled thither (Hergenrother, I, in French tr., Paris, 1901, p. 297). The Bollandists say the country was entirely Christian in A.D. 439. It gave saints and martyrs to the Church; Msgr. de la Foata, in his “Recherches” (see bibliography infra), cites the names of three Corsican Friars Minor of the Observance, Bernardino Alberti, Franceschino Mucchieli, Teofilo Designorio, whose virtues had been authoritatively declared heroic, and also claims as Corsicans St. Laurina, virgin and martyr, whose festival was celebrated as a first-class feast in the ancient Diocese of Aleria, St. Partheeus, martyr, St. Vindemialis and St. Florentius. It is said, also, that St. Julia was a Corsican.

We have seen that before and after 600 Corsica was in close dependence on the Apostolic See, and always remained so, (see Cappelletti, Le Chiese d’Italia, XVI, 307 sqq.). In 1077 Gregory VII named as his vicarius for Corsica the Bishop of Pisa. In 1092 Pope Urban II made its bishops suffragans of the Archbishop of Pisa. In 1133 Innocent II, having granted the pallium to the Archbishop of Genoa, gave him for suffragans the Corsican Bishops of Mariana, Nebbio, and Accia, the Archbishop of Pisa retaining as suffragans the sees of Ajaccio, Aleria, and Sagona. The Bishoprics of Mariana and Accia were united, January 30, 1563. About 1580 the Blessed Alexander Sauli (q.v.), known as the “Apostle of Corsica” awoke the islanders to a more earnest religious life and founded a seminary on the model of those decreed by the Council of Trent. At the time of the French Revolution there were five dioceses in Corsica: Mariana and Accia, Nebbio, Aleria, Sagona, and Ajaccio. A decree of July 12, 1790, of the National Assembly at Paris, whose members had voted the Civil Constitution of the Clergy, reduced these five bishoprics to one, giving to Bastia the pastoral care of the whole island. On May 8, 1791, the election of the Constitutional bishop took place. The choice of the electors fell upon the canon Ignatius Francis Guasco, Vicar—General of Mariana, and Provost of the Cathedral. He, however, made a public and solemn recantation December 22, 1794. The Concordat of 1801, between the Holy See and the French Republic, which officially restored Catholic worship in France, made of Corsica a single diocese with Ajaccio as its episcopal city. (See The French Concordat of 1801; Diocese of Ajaccio.) St. Euphrasius, bishop and martyr, is the patron of the diocese. Sts. Julia and Devota were declared patronesses of the island by decree of the S. C. of Rites, August 5, 1809, and March 14, 1820. The “Directorium Cleri” of the diocese for 1907 states that there are in Corsica one bishop and five hundred and ninety-seven priests, professors, directors, and chaplains. There are one vicar-general, eight titular canons, twenty-nine honorary canons, five archpriests, thirteen parishes of the first class, forty-eight of the second class, and three hundred and thirty-three chapels. Parochial councils, composed of members of the laity, assist the parish priests, since the suppression of the former boards of trustees by the separation of Church and State. In Ajaccio there was, until recently, a diocesan seminary, but the students were dispersed on account of the non-acceptance by Pope Pius X of the so-called “Law of Separation”. At the time it ceased to exist, it had thirty-eight students and ten candidates for the priesthood. Every newly ordained priest is required to present himself yearly for five consecutive years for examination in ecclesiastical sciences before a special committee. The degrees in theology may dispense from several or all of these examinations, but a young priest is never admitted to the parish ministry without having passed an examination of this kind. In Corsica there are numerous charitable and pious brotherhoods, founded in the days of Italian rule. Several of these associations assemble in their own chapels. The churches are usually of the Italian style of architecture and sometimes richly adorned. The Society for the Propagation of the Faith is directed by a diocesan committee instituted February 13, 1859. The St. Vincent de Paul Society has two conferences. An Association for free Catholic schools is supported by the subscriptions of the faithful, who also provide for the needs of Catholic worship. Before the suppression of the religious orders there were in Corsica one house of the Jesuits, six Francis-cans, one Dominican, and five Capuchin monasteries, and one house of the Oblates of Mary. These, as well as the schools of the Christian Brothers and all convent schools, have been closed by the Government. There are still six convents of nuns. In consequence of the new laws of France, the Catholic Church in Corsica, a poor country, is confronted with a crisis: the people, habituated to look to the State for the support of public worship, must now adopt new methods and make many sacrifices for the maintenance of religion.

ALEXANDRE GUASCO

Battle of Naulochus 38 B.C.

2055 years ago this day

On 38 BC, the Second Triunvirate was living a relatively peaceful period: in Rome, Octavian had just married Livia Drusilla, while Marc Antony lived in Athens his last happy days with Octavia, that calmed him and tried to ease relations between him and her beloved brother.
However, the marriage of Octavian meant his divorce from Scribonia, Sextus Pompey´s aunt, and this fact accelerated the breach between them. Sextus, son of Pompey, had occupied Sicily for some years as well as Sardinia and the Peloponnese having been appointed as governor by the Treaty of Misenum in 39 BC. Sicily was the main grain supplier of Rome, and it was the last stronghold of the republican resistance. Sextus was a source of conflict for the Triunvirate, as he often stopped the supply of grain, causing hunger in the capital city of the Empire.
On 38 BC, Octavian started war against Sextus, but the campaign was a disaster and had to call back the boats due to bad weather. Octavian called Lepidus and Antony for help, but when Lepidus didn´t show up, Antony returned to the East.
Octavian, seeing himself neglected by the other triunvirs, focused on the construction of a new fleet, leaving in command his great friend Marcus Vipsanius Agrippa, that had just arrived from Gaul where he had obtained great military success. Agrippa, grand strategist and great as field commander, built an inner harbor, Portus Iulius, that connected Lake Avernus and Lake Lucrinus and this to the sea. This port could´t be seen from the sea, which was frequently sailed by Sextus´ ships, and was used secretly to train men in naval special warfare. They could experiment with a new weapon invented by Agrippa himself, the harpax, that improved the traditional corvus.
Octavian joined him, leaving Maecenas in charge of Rome and Italy, even though he didn´t hold public office. He called again for help of the other triunvirs. Antony, thanks to the intervention of Octavia, sent 120 ships to Tarentum in exchange for 20.000 soldiers to be used in his Partian War. Lepidus also sent help, and this way, the Triunvirate powers were renewed fot 5 more years.
On 36 BC, Octavian, Agrippa and Antony launched a triple attack against Sextus Pompey. Once again, Octavian was near death in the Battle of Taormina, where he was defeated. Agrippa defeated Sextus in the Battle of Mylae, and later, on September 3, in the Battle of Naulochus.
In front of Naulochus promontory, Agrippa met Sextus’ fleet. Both fleets were composed of 300 ships, all with artillery, but Agrippa commanded heavier units, armed with the harpax. Agrippa used his new weapon to great effect, succeeding in blocking the more maneuverable ships of Sextus and, after a long and bloody fight, in defeating his enemy. Agrippa lost three ships, while 28 ships of Sextus were sunk, 17 fled, and the others were burnt or captured.
Octavian made Agrippa consul in 37 BC, an unaffordable office for someone lowly as Agrippa. He was also given numerous properties, and was granted the hand of Caecilia Attica, daughter of Titus Pomponius Atticus, great friend of Cicero.
The Battle of Naulochus is of decisive for the Roman Empire: on one hand, it meant the end of the Republican resistance, and on the other hand it meant the disappearance of Lepidus, leaving the world in the hands of two men: Octavian in the West and Antony in the East.
“But this man, unconquerable by human power, received at this time a heavy blow at the hands of fortune, since the greater part of his fleet was wrecked and scattered in the vicinity of Velia and Cape Palinurus by a violent scirocco. This delayed finishing the war, which, however, was subsequently carried on with shifting and sometimes doubtful fortune.”

The Roman History by C. Velleius Paterculus

(d. 250) Fabian

Fabian was a farmer who happened to be in Rome when the election to replace Pope St. Anterus began.
Several important persons were under consideration,when a dove suddenly appeared and alighted on his head. The dove recalled the settling of the Holy Spirit on Christ, as described in the Scriptures. It was taken as a sign, and although he was a complete unknown, Fabian received unanimous approval on the first ballot.

During his 14-year reign, Emperor Philip was in power, and there was a lull in the persecution of Christians. Fabian was responsible for several important actions. He divided Rome into seven districts, each supervised by a deacon, and appointed seven subdeacons to collect the acta of the martyrs (that is, the proceedings of their trials). (A similar order had brought about the death of his predecessor.) He also made considerable improvements to the Catacombs of St. Callistus and had the body of Pope St. Pontian (r. 230­235) brought from Sardinia and interred there. He may also have sent St. Dionysius (Denis) and other preachers to Gaul, but this is uncertain. Fabian died a martyr on January 20, 250, when upon the death of Philip and the accession of Decius the persecutions began anew. Decius ordered all Christians to deny Christ by offering incense to idols or through some other pagan ritual; those who refused to obey were killed. Fabian’s body was interred in the Crypt of the Popes in the Catacomb of St. Callistus.
Later some of his relics were translated to the Basilica of Saint Sebastian. In art, Fabian is shown with a dove by his side; with a tiara and a dove; with a sword or club; or kneeling at a block (about to be beheaded). Sometimes he is shown with St. Sebastian, who was martyred on his feast day, or with a palm and cross. Fabian’s image is included in a painting attributed to Diamante (ca.
1430­98) in the Vatican’s Sistine Chapel.

TRADE AND THE ROMAN EMPIRE

The Roman Empire was a trading empire as well as a military empire, and Roman money was widely recognized throughout the region, and beyond. Latin became the language of the educated elite of the entire empire and of government offi cials and soldiers who settled in various parts of the empire. Gradually, Greek began to supplant Latin in the eastern Mediterranean, and it became the language of business and commerce in the eastern part of the Roman Empire.
Surviving tombstones show that many Romans came from distant lands. Goods were traded extensively-Rome had to import large amounts of corn and wheat to feed its growing population. Ideas also traveled throughout the Roman Empire. Initially these were connected with the Pax Romana–the Roman legal system. Under Antoninus Pius, Roman citizenship was extended in much of the eastern Mediterranean, and Roman citizens had to be tried in a Roman court, leading to Roman law becoming the standard in the eastern part of the empire. The Romans encouraged the spread of learning, philosophy, and religion. Christianity and the belief in Mithras rapidly spread to all corners of the empire, with archaeological evidence for both religions stretching from Spain to northern England and to the Middle East. Since the founding of Rome, the citizenry had traded with other empires. Roman goods found their way to the Kushan Empire in southern Pakistan and Afghanistan. The Sogdians, in Central Asia (modern-day Uzbekistan), traded with both the Romans and the Chinese, and Roman coins have been found in archaeological sites in some parts of the Far East.

Ancient Rome traded many different things, from food to leather to wood, glass, pottery, and precious metals. The Romans, like many ancient civilizations, were also involved in the slave trade.


The Roman Empire was so large and provinces so different that they each had their own special products. 

I. Sino-Roman relations

Sino-Roman relations comprised the mostly indirect contact, flow of trade goods, information, and occasional travellers between the Roman Empire and Han Empire of China, as well as between the later Eastern Roman Empire and various Chinese dynasties. These empires inched progressively closer in the course of the Roman expansion into the ancient Near East and simultaneous Han Chinese military incursions into Central Asia. Mutual awareness remained low, and firm knowledge about each other was limited. Only a few attempts at direct contact are known from records. Intermediate empires such as the Parthians and Kushans, seeking to maintain lucrative control over the silk trade, inhibited direct contact between these two Eurasian powers. In 97 AD, the Chinese general Ban Chao tried to send his envoy Gan Ying to Rome, but Gan was dissuaded by Parthians from venturing beyond the Persian Gulf. Several alleged Roman emissaries to China were recorded by ancient Chinese historians. The first one on record, supposedly from either the Roman emperor Antoninus Pius or his adopted son Marcus Aurelius, arrived in 166 AD. Others are recorded as arriving in 226 and 284 AD, with a long absence until the first recorded Byzantine embassy in 643 AD.

Periplous of the Erythreaen Sea map, according to the description from source text (https://el.wikisource.org/wiki/Περίπλους_τῆς_Ἐρυθράς_Θαλάσσης). Original names have been transcribed to Latin alphabet when possible. For the Greek names look at the respective Greek version of the map.

In classical sources, the problem of identifying references to ancient China is exacerbated by the interpretation of the Latin term Seres, whose meaning fluctuated and could refer to several Asian peoples in a wide arc from India over Central Asia to China. In Chinese records, the Roman Empire came to be known as Daqin or Great Qin. Daqin was directly associated with the later Fulin (拂菻) in Chinese sources, which has been identified by scholars such as Friedrich Hirth as the Byzantine Empire. Chinese sources describe several embassies of Fulin arriving in China during the Tang dynasty and also mention the siege of Constantinople by the forces of Muawiyah I in 674–678 AD.

Geographers in the Roman Empire such as Ptolemy provided a rough sketch of the eastern Indian Ocean, including the Malay Peninsula and beyond this the Gulf of Thailand and South China Sea. Ptolemy’s Cattigara was most likely Óc Eo, Vietnam, where Antonine-era Roman items have been found. Ancient Chinese geographers demonstrated a general knowledge of West Asia and Rome’s eastern provinces. The 7th-century AD Byzantine historian Theophylact Simocatta wrote of the contemporary reunification of northern and southern China, which he treated as separate nations recently at war. This mirrors both the conquest of Chen by Emperor Wen of Sui (reigned 581–604 AD) as well as the names Cathay and Mangi used by later medieval Europeans in China during the Mongol-led Yuan dynasty and Han-Chinese Southern Song dynasty.

A mid-15th century Florentine map of the world based on Jacobus Angelus‘s 1406 Latin translation of Maximus Planudes‘s late-13th century rediscovered Greek manuscripts of Ptolemy‘s 2nd-century Geography. Ptolemy’s 1st (modified conic) projection.
Map of Eurasia with the Roman Empire (red), Parthian Empire (brown), Chinese Han dynasty (yellow) and Indian Kingdoms, smaller satraps (light yellow). (Partially based on Atlas of World History (2007) – World 250 BC – 1 AD, map.)

Beginning in the 1st century BC with VirgilHorace, and Strabo, Roman histories offer only vague accounts of China and the silk-producing Seres people of the Far East, who were perhaps the ancient Chinese. The 1st-century AD geographer Pomponius Mela asserted that the lands of the Seres formed the centre of the coast of an eastern ocean, flanked to the south by India and to the north by the Scythians of the Eurasian Steppe. The 2nd-century AD Roman historian Florus seems to have confused the Seres with peoples of India, or at least noted that their skin complexions proved that they both lived “beneath another sky” than the Romans. Roman authors generally seem to have been confused about where the Seres were located, in either Central Asia or East Asia. The historian Ammianus Marcellinus (c. 330 – c. 400 AD) wrote that the land of the Seres was enclosed by “lofty walls” around a river called Bautis, possibly a description of the Yellow River.

The existence of China was known to Roman cartographers, but their understanding of it was less certain. Ptolemy’s 2nd-century AD Geography separates the Land of Silk (Serica) at the end of the overland Silk Road from the land of the Qin (Sinae) reached by sea. The Sinae are placed on the northern shore of the Great Gulf (Magnus Sinus) east of the Golden Peninsula (Aurea Chersonesus, Malay Peninsula). Their chief port, Cattigara, seems to have been in the lower Mekong Delta. The Great Gulf served as a combined Gulf of Thailand and South China Sea, as Marinus of Tyre and Ptolemy’s belief that the Indian Ocean was an inland sea caused them to bend the Cambodian coast south beyond the equator before turning west to join southern Libya (Africa). Much of this is given as unknown lands, but the north-eastern area is placed under the Sinae.

Amphorae stacking. Suggestion on how amphorae may have been stacked on a galley. (Bodrum Castle (Turkey)). A Galley (from Greek γαλέα – galea) is an ancient ship which is entirely propelled by human oarsmen.

Milan

Concerning the passage of the Gauls into Italy we have heard as follows. In the reign of Tarquinius Priscus at Rome, the supreme government of the Celts, who compose the third part of Gaul, was in the hands of the Biturigians: they gave a king to the Celtic nation. This was Ambigatus, one very much distinguished by his merit, and both his great prosperity in his own concerns and in those of the public; for under his administration Gaul was so fruitful and so well peopled, that so very great a population appeared scarcely capable of being restrained by any government. He being now advanced in years, and anxious to relieve his kingdom of so oppressive a crowd, declares his intention to bend his sister’s sons, Bellovesus and Sigovesus, two enterprising youths, into whatever settlements the gods should grant them by augury: [4] that they should take out with them as great a number of men as they pleased, so that no nation might be able to obstruct them in their progress. Then to Sigovesus the Hercynian forest was assigned by the oracle: to Bellovesus the gods marked out a much more cheering route into Italy. He carried out with him from the Biturigians, the Arvernians, the Senonians, the Aeduans, the Ambarrians, the Carnutians, and the Aulercians, all that was superfluous in their population. Having set out with an immense force of horse and foot, he arrived in the country of the Tricastinians. [p. 366]Next the Alps were opposed [to their progress], and I am not surprised that they should seem impassable, as they had never been climbed over through any path as yet, as far at least as tradition can extend, unless we are disposed to believe the stories regarding Hercules. When the height of the mountains kept the Gauls there penned up as it were, and they were looking around [to discover] by what path they might pass into another world between the summits, which joined the sky, a religious scruple detained them, it having been announced to them that strangers in search of lands were attacked by the nation of the Salyans.These were the Massilians, who had come by sea from Phocaea. The Gauls considering this an omen of their own fortune, assisted them in fortifying the ground which they had taken possession of on their first landing, covered with spacious woods. They themselves crossed the Alps through the Taurinian and pathless forests; and having defeated the Etrurians not far from the Ticinus, on hearing that the land in which they had posted themselves was called Insubria, the same name as the Insubres, a canton of the Aedui: embracing the omen of the place, they built a city there, and called it Mediolanum.


Livy. History of Rome by Titus Livius, the first eight Books. literally translated, with notes and illustrations, by. D. Spillan. York Street, Covent Garden, London. Henry G. Bohn. John Child and son, printers. 1857. 1.


The National Endowment for the Humanities provided support for entering this text.

Some ruins from the imperial palace in Milan. Is just a part from an enormous complex composed by many different buildings for the emperor himself, his family, the court and the imperial bureaucracy. From this palace Costantinus and Licinius permitted the Christian religion (313). Pic from Lorenzo Fratti 2007

Milan was born as a Celtic settlement a couple of centuries before Christ. Mediolanum meaning “the central place” was the Roman name for Milan. By the fourth century AD, it was the capital of the Western half of the Roman Empire. It was here that the Emperor Constantine issued the Edict of Milan in 313 AD, which proclaimed Christianity as the state religion of the empire.

Early Christianity split into two significant strains, orthodoxy and Arianism, which stated that Christ was not of the same substance as God. This schism led to strife. Saint Ambrose was acclaimed bishop of Milan in 374 to combat the recently deceased Arian bishop of Milan. Saint Ambrose’s most famous convert was Saint Augustine. Ambrose, who later became a saint, left such an imprint on the city that the church in Milan was relatively independent from Rome until the 11th century. The rituals of the church is still somewhat unique, the Ambrosian rite, and true Milanese today are referred to as Ambrosiani.

A bit of Roman wall (Milan, III C). 11 m high. With a 24-sided tower
shot by Lorenzo Fratti (from http://www.serenoeditore.com with explicit permission).
Ancient Roman ivory pyxis, dating from the 4th-5th century, showing a venatio (hunt inside an arena) and a chariot race. Now in the Antiquarium in Milan, Italy. Picture by Giovanni Dall’Orto, July 14 2007.
Roman columns in Milan, in front of Basilica di San Lorenzo
by Lorenzo Fratti from http://www.serenoeditore.com with explicit permission

the middle ages and the communes

Some time after the collapse of the Roman Empire, the name Mediolanum morphed into Mailand, meaning “the land of may”. After the fall of the Roman Empire in the fifth century, and following the Goths, a barbaric Germanic tribe, the Lombards, invaded this region and much of the peninsula beginning in 568 AD. This fact endured centuries of chaos caused by additional waves of barbarian invasions. Feudalism took hold, as it did throughout much of Europe during the Dark Ages.

Milan formed one of Italy’s first commune (or commonwealth) by 1024 under the leadership of the bishop Heribert. With the commune, he founded a parliament and a citizen’s militia. The communal government along with the growth of manufacturing, banking and nearby agriculture led the city into a period of rapid growth, and subsequent strife with the neighborhood city-states. Milan’s great rivals during this time were Pavia, Como, Bergamo, Lodi and Brescia. By the 12th century, Milan and much of the Lombardy region was prospering at rate unseen since the highlight of Roman times, and much ahead of the rest of Europe. Milan subjugated the surrounding area and cities of Como, Pavia and Lodi. In response to a request from Lodi, the Holy Roman Emperor, Frederick I Barbarossa, came to Italy in 1154 and eventually sacked Milan in 1158. Afterwards, the Milanese did not behave according to Barbarossa’s wishes and he returned, laid siege and eventually devastated Milan. Instead of being an example to the other independent-minded city-states, this instead spurned the creation of Lombard League that consisted of all of nearby cities (except for Pavia which despised Milan too much to participate). When Barbarossa returned to Italy a third time, this united Lombard League defeated him. During his fifth trip while preparing to lay siege to Milan in 1176, he was crushed at Legnano outside of Milan. This unity did not last long, and the city-states resumed to their desired occasional warfare amongst themselves after the Treaty of Constance was signed with the Emperor in 1183, which kept him out of their business.

By 1300 the Holy Roman Emperor and the Holy See turned their attention away from Italy. The emperors worried about German affairs while the popes spent the time trying to spread its influence over the rest of Europe, and met considerable resistance from the French, who moved the papacy to France during this time. This lack of interference lasted in northern and central Italy until nearly 1500. The Black Death of 1347-48 killed about a third of the population of Italy. This put a temporary halt to the 400 years of continued prosperity and growth.

the sforza family domination

From the mid-13th century, the city was governed by a succession of important families: the Torrianis, the Viscontis and the Sforzas. Under the latter dynasties, Milan enjoyed considerable wealth and power. Under the leadership of Gian Galeazzo Visconti, Milan conquered much of northern Italy before he died of the plague in 1402. He began the Duomo in 1386 and founded the Certosa in nearby Pavia in 1396. There was a brief attempt at democracy with the Ambrosian Republic which lasted only from 1447 to 1450, which ended when Francesco Sforza was peacefully invited to become the Duke of Milan. He successfully ruled until 1466, improving the water transport and agriculture, and remained at peace through an alliance with the Medici who ruled the great power of Florence.

FROM THE GETÆ (ABOUT 335 B.C.) TO THE CLOSE OF THE ROMAN DOMINATION 1N DACIA TRAJANA (ABOUT A.D. 274).


I.


ALTHOUGH the earliest authentic records of Roumania or, more I correctly speaking, of Dacia, the Roman province which embraced Roumania, Transylvania, and some adjoining territories of to-day, do not reach further back than about the century immediately preceding the Christian era, a good deal of information is to be gathered from the writings of Herodotus, Dion Cassias, and other early historians regarding the Getæ, race from whom the Dacians sprang. The Getæ were all probability a branch of the Thracians, who were amongst the earliest immigrants from the East; and for some time before they appeared in Dacia, which was situated on the northern side of the Danube (or Ister, as it was called by the Romans), they had settled between the south bank of that river and the Balkans (Mount Hæmus of the Romans). About the fourth century B.C., however, the Getæ had crossed the river, either driven north by an inimical neighbouring tribe, the Triballi, or in consequence of the growth of the nation itself. When they were first encountered by the Greeks, they occupied the eastern part of Dacia, reaching probably to one portion of the Black Sea; and some account of them is given by Ovid, who was exiled to their vicinity, but little is known of them until they came in contact with the Roman armies. The Getæ have little direct interest for us, but as we find associated with them the names of Philip of Macedon, Alexander the Great, and Lysimachus, a few words concerning their connection with those heroes may not be out of place, and will at least serve to fix a period in the history of the people. Whilst they were still seated on the southern side of the Danube, they are said to have been the allies of Philip in his expedition against the Scythians, and in his contest with the Triballi ; but Alexander the Great found them on the northern bank of the river when he undertook the conquest of the Thracian tribes prior to his expedition into Persia. He is said to have crossed the Danube at a place not clearly defined (B.C. 335), and to have defeated about 10,000 foot and 4,000 horsemen. These took refuge with their families in a wooden town, from which they were also dislodged, and fleeing to the steppes they escaped from the victorious Greeks. Now it is that we find the name Getæ changed into that of Dacians,and in the events which followed during the reign, of Lysimachus they are known by both designations. After the death of Alexander the Great, Lysimachus inherited Thrace, and subsequently acquired Macedonia and Asia Minor; but in order to secure the first-named territory he found it necessary to cope with barbarian tribes, who formed a coalition against him. These he defeated; but inasmuch as the Getæ or Dacians, under their king (hellenised) Dromichætes, had co-operated with the barbarians, he undertook an expedition into their country north of the Danube shortly afterwards. Penetrating to their barren plains, he sustained a defeat, and was captured along with his whole army. According to certain Greek writers he was treated with great magnanimity by the Dacian king; but all are agreed that the latter only liberated him for a ransom of some kind, either in money or territory. Paget thinks he secured a large treasure, as many thousands of gold coins have been found, some of them bearing the name of Lysimachus. `I am in possession of some of these coins,’ he says, ` and though many were melted down by the Jews in Wallachia, to whom they were conveyed across the frontier in loaves of bread, they are still [1850] very common, and are frequently used by the Transylvanians for signet rings and other ornaments. 

From the time of Lysimachus until about that of Augustus Cæsar we hear little or nothing of the Getæ or Dacians, and we will therefore pass on to what may be called Roman period.

1Full accounts of the relations, or supposed relations, between the Thracians, the Getæ, and the Dacians will be found in Smith, Geog. Dict., articles ‘Dacia,’ Geography; I Thracia,’ p. 325 ; ‘ Mœsia,’ p. 677; and Dacia,’ p. 679. In Dierauer (pp. 63-4 and note 1) and Roesler (chap. i.) everything of interest from the Greek and Roman historians is fully discussed, but the other German, French, and English writers treat the matter with more or less brevity, in some instances dismissing it in a few words.
2 Vol. ii. pp. 105-106. The whole question is involved in obscurity.


II.

Some modern writers are of opinion that when the Romans first became acquainted with the country north of the Danube, they found two allied or germane tribes, the Getæ in the eastern, and the Dacians in the western part the territory; but according to Dion Cassius the Romans called all the inhabitants north of the Inter `Dacians,’ no matter whether they were Thracians, Getæ, or Dacians, and the probability is that the Getæ; had spread themselves gradually over the plains westward, then acquired possession of the Carpathian mountains, and descended into the plains of Transylvania. 

Their fastnesses, called forts or cities, were built of wood, and were situated in the mountains, and there it was that their fiercest contests with the Roman arms took place previous to their complete subjugation.

The first we hear of them is that under a powerful chief Burvista or Boerebestes, they conquered their neighbours, the Boii, Jasyges, and probably other tribes, at the eastern boundary of their territory, driving them from their possessions, and from that time they appear as a distinct nation constantly threatening the safety of the Roman provinces in their vicinity. Julius Caesar, it is said, proposed to attack them shortly before his death, as they made periodical inroads into the Empire, more especially into Mœsia, the country lying between the Danube and the Balkan mountains, of which the Romans had secured the possession. Every winter, as soon as the Danube was frozen over or blocked with ice, they descended from their mountain fastnesses, crossed the broad stream, and carried fire and sword into the Roman territory. Before the latter people had time to gather their forces, their barbarous enemy had retreated, and, the river being once more open, the Dacians endeavoured to prevent the landing of the Roman troops, or, failing that, they made good their retreat to the mountains, whither the Romans feared to follow them. Nor were the Dacians by any means despicable opponents. Although many of the fought bareheaded and clothed in a light tunic, they we well acquainted with the use of armour, and possessed standards, shields, helmets, breast-plates, and even chain and  plate mail, fighting with bows and arrows, spears, javelins, and a short curved sword somewhat resembling a sickle.

They fought on horseback as well as on foot, and it is said that they sent showers of poisoned arrows into the ranks of their enemies. Of their further proceedings in war as well as in peace we shall have occasion to speak hereafter. About the year 10 B.C. the Emperor Augustus sent one of his generals, Cn. Lentulus, to punish them for having entered and devastated Pannonia under a chief Kotiso; but the expedition was ineffectual, and for a long series of years they continued to harass the Empire, often threatening to overrun whole provinces. One such enterprise is mentioned by Tacitus :—

`Commotions about the sumo time broke out amongst the Dacians, a people never to be relied on, and since the legions were withdrawn from Mœsia there was no force to awe them. They, however, watched in silence first movements of affairs. But when they heard that Italy was in a blaze of war, and that all the inhabitants were in arms against each other, they stormed the winter quarters of the cohorts and the cavalry, and made themselves masters of both banks of the Danube. They then prepared to raze the camp of the legions, when Mucianus sent the sixth legion to check them, having heard of the victory at Cremona, and lest a formidable foreign force should invade Italy on both sides, the Dacians and the Germans making irruptions in opposite quarters. On this, as on many other occasions, fortune favoured the Romans in bringing Mucianus and forces of the East into that quarter, and also in that we had settled matters at Cremona in the very nick of time.’ 

It was in the reign of the Emperor Domitian, however, that the inroads of the Dacians assumed their most formidable proportions. About this time it is probable that the Dacians were divided into several tribes, and that one leader more powerful than the rest had secured the chieftainship of the whole nation. This chief is known to historians as ‘Decebalus,’ although there is great difference of opinion as whether that was his name or his title.

In the year 86 A.D., he gathered together a great host, and, crossing the Danube into Mœsia, defeated and hilled the praetor Oppius or Appius Sabinus, seizing several of the Roman fortresses an driving their army to the foot of Mount Hæmus. As soon as the defeat and the position of the Roman forces became known, Domitian collected an army in Illyria, and placed it under the command of Cornelius Fuscus, a general of more bravery than experience, who entered Mœsia, and, finding that Decebalus, according to precedent, had retired across the Danube, followed him into his own country, only, however in his turn to be defeated and slain. Upon this the Roman again recrossed the river, leaving behind them their baggage and many prisoners. Tacitus writes in great indignation concerning these reverses :–

`So many armies in Mœsia, Dacia, Germania, and Pannonia, lost through the temerity or cowardice of their generals ; so many men of military character with numerous cohorts defeated and taken prisoners ; whilst a dubious contest was maintained, not for the boundaries of the Empire and the banks of the bordering rivers, but for the winter quarters of the legion and the possession of our territories.’ 

Whilst these events were occurring, Domitian is said to have been making progresses and indulging in all kinds of excesses, but, fortunately for him and for the honour of the Roman arms, another general succeeded in stemming the tide of invasion, and eventually (A.D. 89) in assuming the offensive. This was Tertius Julianus, who had already distinguished himself in Mœsia under Otho and Vespasian. Following Decebalus into his own dominions, he was not content to remain in the plains, but pursued him into his mountain retreats, where he completely overthrew him in pitched battle and compelled him to sue for peace. It is in the accounts of this expedition that mention is first made of regular roads in Dacia,, and two passes, the Vulcan and Rothenthurnr (or Red Tower), are referred to. A place called Tapæ also named, near to which Julianus is said to have overthrown Decebalus, and where subsequently Trajan obtained a victory over the same prince; but so much doubt attaches to the movements of Julianus that it will be better for the present to defer any reference to those localities. The whole account of Julianus’s campaign in Dacia is mixed up with legendary tradition. It is said that he threatened the capital of Dacia, Sarmizegethusa, and that he would have succeeded in capturing it and in reducing the whole country but for a stratagem of Decebalus, who caused trees to be cut down to a man’s height in the woods through which the Romans had to pass, and clothed them in armour, which so terrified the soldiers as to stay their progress. According to another account he cut the trees through their trunks but owed them to stand, and when the Romans attempted to force their way through with their engines of war, the trees fell on them and killed them. Whether it was the difficulty encountered by the Roman general in attempting to cope with his warlike enemy in his mountains and forests, where the arts of war as practised by the former were not so readily applicable as in the plains, or the more probable circumstance that Domitian had been unsuccessful in an expedition against two other tribes, the Quadi and Marcomanni, and needed the port of Julianus certain it is that the overtures of Decbalus were at length received favourably, and a peace was included with hirer in the year 90, which was less favourable to the victors than to the conquered. Decebalus refused treat in person with the Roman general, but sent one of chiefs (some historians say his brother), with whom the conditions were arranged. According to Roman accounts Decebalus restored the Roman prisoners, acknowledged the supremacy of Domitian, and accepted sovereignty at his hands. It subsequently transpired, however, that this was the whole treaty, and that Domitian agreed to pay the Dacian king an annual tribute, and to send him a number of skilled artificers to teach him the art of constructing works the and fabricating arms upon the Roman model. Domitian then celebrated a triumph, which was however made a subject of ridicule by those who were aware of the actual result of the expedition.

We now approach a crisis in the history of Dacia. During the short reign of Nerva nothing was undertaken against the country, and Decebalus continued to harass and annoy the Romans in Mœsia until Trajan (who had been adopted by Nerva) ascended the throne (A.D. 98).

This emperor at once began preparations for putting an end to his humiliating relations with Decebalus and his people, and although there have been many conjectures concerning his motives and intentions, there can be little doubt that his object was eventually, if not immediately, to incorporate Dacia with his empire. Already in the reign of some of his predecessors the construction of a military road along the the right or south bank of the Danube had been proceeding, and the first operation of Trajan was to hasten the completion of this road for the passage of his troops.

With this by object he is said to have reconnoitred in 98 and 99, and the cot road probably attained completion as far as the bank opposite Orsova, about A.D. 100, as the tablet at Gradina, to which reference has already been made, indicates. It is impossible for us to estimate the difficulties which must have attended this undertaking. Possessing as we do explosives and rock-borers with which to break a passage through mountains and to blast rocky embankments, we can hardly understand how a people, with such limited mechanical appliances as then existed, can have surmounted the obstacles that presented themselves to their progress. In one place the way was a plank road resting on beams, which were driven into the perpendicular face of the solid rock a few feet above the water’s edge, whilst a little further on it is seen to wind along terraces cut artificially, high up on the hillsides. Hundreds if not thousands of lives must have been sacrificed in the work, for it must be remembered that the Roman generals and artificers had not only to combat natural difficulties, and to overcome the same obstacles as those which our modern engineers have to face, but that they were harassed by the savage but skilled enemy front the heights above, or from the opposite bank of the river, which here and there narrows itself into defiles 150 or 200 yards wide.

As soon as the road was sufficiently advanced for the passage of his array, A.D. 101, Trajan commenced his first expedition into Dacia. The constitution and number of his forces are not accurately known.

They varied, according to different accounts, from 60,000 to 80,000 Romans, with a considerable number of allies, Germans, 8armatians, Mauritanian cavalry, &c., the last-named under Lucius Quietus and these Trajan is said to have assembled at a place some here south of Viminacium, which subsequently served as e base of his operations. 

Pages upon pages have been devoted by ancient and modern historians to surmises concerning the routes taken Trajan in his expedition and the localities where his encounters with the Dacians took place, but in every case the ascertained facts have been few in number. The best history of the campaigns is delineated in the bas-reliefs on Trajan’s Column at Rome, and many details have been collected from fragmentary writings of Dion Cassius and other old historians.

For the convenience of crossing the Danube the army divided into two parts, and the river was crossed by bridges of boats at two points, one near Viminacium and the other opposite Orsova. The first section then skirted the western slopes of the Carpathians through the valley of the Theiss, and so entered the Dacian highlands; the other marched up the valley of the Tierna (Czerua), past the baths  of Mehadia, which already existed in the Roman period, and the two divisions of the army formed a junction at Karansebes,or at Tibiscum close by, where two Roman roads met; Trajan is known to have accompanied and led the eastern division until the junction was completed. It is probable that in that year (101 A.D.) no serious encounter took place between Trajan and Decebalus, who had been occupied for some time in preparing for his defence, and had now received reinforcements from many of the neighbouring tribes. One of these in the name of the allied tribes sent a threatening message to Trajan, written or scratched upon a fungus, warning him to withdraw his troops, but lie heeded neither this admonition nor overtures of peace proceeding from Decebalus himself. His army went into winter quarters, and early in 102 A.D. he commenced operations by forcing the Iron Gate pass in the Carpathians,11 and encountered the enemy, it is said, at the same place where Julianus had previously defeated Decebalus, namely, Tapæ Here the Dacians again met with a sanguinary defeat, but the Romans also sustained severe losses, and Trajan secured himself in the affections of his soldiers by tearing up his garments to make bandages for the wounded. After this reverse Decebalus sought to reopen negotiations with Trajan, but on his refusal to receive the emissaries of the emperor, who decline to meet him in person, hostilities were renewed, and the war was prosecuted by the Dacians with great fierceness and barbarity. The discipline and warlike resources of Rome however, maintained the ascendency for her arms. Decbalus was pressed from stronghold to stronghold, and defeated in one encounter after another, until at length his capital Sarmizegethusa was threatened by his triumphant enemy. Then it was that he sued earnestly for peace, and accepted the unfavourable conditions offered him by Trajan. He was compelled to give up all his war material and artificers, to raze his fortresses, to deliver up all Roman prisoners and deserters, to conclude a treaty defensive and offensive with me, and to appear before and do homage to the emperor. Dacia thus became a vassal but autonomous province of the Empire, and, content with his victory, Trajan returned to the capital, taking with him certain Dacian chiefs, who repeated the act of homage in the senate. He then celebrated a triumph, and received the distinctive title of ‘Dacicus.’



As we have already stated, the story of Trajan’s expeditions into Dacia is recorded in the bas-reliefs of the column bearing his name and still existing in Rome. These bas-reliefs have been subject to various readings and interpretations, but we have so far avoided referring to them under the impression that they can only be taken in a general sense to resent the exploits of Trajan, and that any attempt to extract from them the names of localities is at best a hazardous experiment. With these reservations, however, it is safe say that they vividly represent incidents of the campaign and bring us face to face with the warlike character and cuss of the contending nations. The progress of the expedition, as shown on the column, is divided into sections, placed one above another, and separated by stems of trees which coil round the column; in the first of these sections see the passage of the army across the Danube over two bridges of boats. The Roman soldiers are chiefly bared, carrying their shields and helmets, and many bearing standards with eagles, images of the gods, and other devices. Some of the objects carried are supposed to be lanterns, which it is inferred that the passage took place at night. In advance are the trumpeters bearing long curved horns, and the led horses of Trajan and his generals. The named have already crossed the river, and Trajan is seated on a platform surrounded by his officers, haranguing his men. Next we find ourselves in the enemy’s country, although there are no signs as yet of the Dacians, and the two succeeding sections of the column are occupied by the progress of the Roman arms. The soldiers are felling timber, removing obstructions, and building forts and bridges, over all of which operations Trajan is seen to preside in person. In the fourth division the Dacians appear, suing for peace; the emissaries are clad in long robes, and Trajan meets them outside a fort. Then follow further incidents in the campaign; encounters take place between the opposing forces, in which the Dacians are defeated and their dead lie scattered on the ground. They are then seen retreating with their women and children, devastating the country and slaying their cattle which are heaped up in piles. Trajan is again present, sparing the old men, women, and children, and making prisoners Now the Dacians are the attacking party, and the Romans defend themselves behind forts; and then again the army is in motion with Trajan at its head, crossing rivers, and erecting fortifications. In the next section the Dacians have made a stand, and the scene represents a pitched battle in which they are again defeated with great slaughter. All the incidents of the fight are vividly depicted: Romans fighting from their chariots, Dacians an their allies mounted and on foot, prisoners brought in, an a roan, apparently a spy, bound before Trajan himself. Then follows a further advance, which occupies some of the succeeding scenes of the panorama. Here the Romans fall into an ambuscade, from which they extricate themselves; there  they pass a post of danger, apparently a wooden stronghold of the Dacians, under cover of a wall of shields held aloft by the soldiers; and at length they arrive before a fortified town, where Trajan is again seen seated upon a platform, surrounded by his generals, whilst the Dacians, one of whom is supposed to be Decebalus himself, kneel round about, suing for peace. In this scene the attire, emblems, and accoutrements of the two contending nations are presented in marked contrast. The Roman standards and eagles have already been mentioned; those of the Dacians generally represent serpentine monsters at the end of a long pole.Whilst the Romans carry their tall, curved, oblong shield, the oval ones of the Dacians ornamented with floral devices lie heaped confusion. Most of the Dacians are bareheaded, but some, opposed to be chief’s, wear a head-dress resembling a cap of liberty. Another section completes the panorama of the first expedition, representing the embarkation and landing of rajah ; the sacrifices, triumph, and rejoicings in the capital. But Decebalus had no more intention of abiding by the terms of his treaty with the Roman emperor than had Trajan with that of his predecessor. The Dacian king no sooner seen his enemy’s back than he repaired his tresses, armed his people afresh, sought new alliances with his neighbours, and commenced depredations upon territories of Rome and her allies. Than it was that Trajan prepared to chastise the barbarians, and this time He determined to crash the Dacian power completely, and to annex the conquered country as a Roman province. Although he is said to have been in Mœsia in A.D. 104, the actual movements against Dacia only commenced the following year, and in this as in the preceding expedition routes pursued by the Roman army have not been clearly defined. The bridge across the Danube from Gladowa to Turnu-Severin was most likely completed, and part, if not the whole, of Trojan’s army crossed there. Those writers who believe that in the first expedition a portion of the forces entered from Pannonia, say that, knowing the geography of the country better, Trajan now sent a division up the valley of the Theirs, crossing. the Danube at Viminacium; a whilst there is little doubt that a portion of the army continued the march eastward along the Mœsian bank of the Danube, crossed at a station opposite the mouth of the Alutus (now Oltu), landed near the modern Celeiu, and, crossing the plain, entered the mountain fastnesses through t the Rothenthurm pass.

By whatever routes Trajan’s army invaded the dominions of the doomed king, it is known that his advance was prompt and successful, and that this time the fame of the Roman arms prevented Decebalus from securing many allies. He once more sued for peace; but Trajan’s terms being a virtual relinquishment of his independence, he prepared himself for a supreme and desperate effort for the defence of his kingdom. At first it is said that he attempted to remove Trajan by assassination, but that his emissaries were detected and put to death. Another expedient seems to have been temporarily successful. He managed to decoy into his power Longinus, a Roman general, said to have been a great favourite of Trajan, and, holding him as hostage, Decebalus demanded extravagant terms of peace. To this proposal Trajan gave an evasive reply, in order, if possible, to save the life of his officer. The last-name however, with true Roman patriotism, had a message conveyed to Trajan by his freedman, advising him to proceed with his operations, and at the same time he himself took a dose of poison in order to relieve his master from further perplexity on his account. Decebalus then offered to give up the body of the Roman general and certain other captives in return for the escaped freedman, but Trajan returned answer to his proposal. Very little is known of the incidents of thin campaign, excepting that Trajan forced the passes of the Carpathians, and, taking one defended post after another, drove the enemy into the vicinity of his capital ; that the tribes who lad allied themselves with the Dacians, amongst whom the Sarmatians, Jasyges, and Burri are named, deserted them one by one, and that the Romans at length laid siege to Sarmizegethusa, where Decebalus had taken refuge. After a brave but ineffectual defence the king, rather than yield himself a prisoner, committed suicide with his sword; whilst his followers, after setting fire to the town, imitated the example of their leader by taking poison. The head of Decebalus was cut off and sent Rome by Trajan, who discovered and divided amongst his soldiers vast spoils and treasures which the Dacians had endeavoured to conceal, and then returned to Rome, where (A.D. 106) a triumph was celebrated on even a grander scale after the conclusion of his first expedition.




Before drawing to a close this hasty survey of the rise fall of the Dacian monarchy, let us turn again for a moment to the bas-reliefs upon Trajan’s Column, the indelible and, after all, the most trustworthy record of his second expedition. Passing hastily over the first scenes, which any comprise the landing of his troops, the assault and capture war of a fortified place, the defeat of the Dacians, and what appears to be a refusal on the part of Trajan to grant them peace, we leave a very faithful and circumstantial picture of a halt, where the emperor is present at the offering of a bull as sacrifice. Then there is a continuance of the march inland, followed by fierce contests between the two armies. At length the Romans arrive before a walled city (probably Sarmizegethusa) where all the incidents of a siege, including personal adventures, are portrayed. A Roman soldier, standing at the top of a scaling ladder, has struck off the head of one of the Dacians on the wall, whilst the latter are seen hurling stones and other missiles at those engaged in the assault. Then comes another application for peace, a Dacian prince kneeling at the feet of Trajan ; whilst in it the same section, separated only by a couple of thin trees, we have the scene of the Dacians setting fire to their city, and in close contiguity is their dying leader. The remaining scenes depict the Roman soldiers dividing the spoil. Trajan is addressing them, distributing rewards, and bidding them adieu.. Then follow secondary incidents; the building of fortresses by the Romans; one or two more contests in which Trajan’s generals defeat the Dacians, driving them into the mountains, whither they are seen fleeing with their flocks, women, and children. One of the last scenes represents the second triumph of Trajan, with soldiers who arrive bearing the head of Decebalus. Some of the minor incidents in the panorama are intended to exhibit the barbarity of the Dacians, one being the exhibition of a row of heads stuck upon spears on the walls of a town or fortress; another the burning and torturing of naked Roman prisoners by Dacian women. Altogether these bas-reliefs, which are said to be the work of several artists, present anything but an edifying spectacle of the ancient mode of warfare.



III.

Whatever uncertainty attaches to the details of Trajan’s expeditions, there is none as to their ultimate result, nor concerning the chief operations of the conqueror and his successors in the newly-acquired territory, which was for many annexed as a province of the Empire. Some historians d have attempted to define with great minuteness the boundaries of the new province, but more cautious writers content themselves with naming approximate limits; and these have done wisely, as there is no doubt that the movements of the neighbouring tribes and even of the conquered Dacians (for it is a mistake to suppose, as some do, that they went out of existence) prevented any strict line of demarcation. The nominal boundaries of Roman Dacia were the river Theiss on the west, the Pruth on the east, `barbarians’ on the north, and the river Danube on the south. The country actually colonised embraced the Banate of Temesvar, Transylvania, (Siebenbürgen), and Roumania as they exist to-day. There were several centres of colonisation, of which the chief was Ulpia Trajana, including the old capital of Decebalus, Sarmizegethusa (now Varhely), and other important centres were Apulum and Cerna or Tierna.



Trajan and his successors built fortifications, walls, and towns; and, attracted partly by the fertility of the plains and partly by the gold mines of the Carpathians, the Roman  colonies soon swelled in numbers and importance. 

Different opinions have been expressed concerning the character of these colonists. One modern writer, Carra, who is considered an authority in Roumanian history, says that the Romans regarded Dacia as the French, Cayenne, and sent thither a colony consisting of the scum of the principal towns of Greece and the Roman Empire. Their descendants, he adds, who inherited their vices and cowardice, were turn by turn conquered and enslaved by the Sarmatians, Huns, and Tartars. This is a statement which rather affects the feelings of modern Roumanians than the current of historical events, and it brings us face to face with an enquiry which we shall have to handle with great circumspection, namely, the descent of the modern Roumanians from the old Daco-Roman colonists, lest we find ourselves involved in a controversy that would fill volumes. So far as the records of Roman history enable us to judge, Carra has done great injustice to the colonists of Dacia. It is true that the Romans banished some of their malefactors, and especially political offenders, to their colonies, as Ovid was expatriated; and that Trajan colonised Dacia from various parts of the Empire; but the custom of the Roman generals, which Trajan would doubtless have followed, was to divide the most fertile districts amongst their veteran soldiers,4 and therefore, if the charges of cowardice and debauchery made by Carra were true, they would apply to the bravest in the legions who had conquered the almost indomitable Decebalus. But Carra lived and wrote at a time (A.D. 17 77) when cool judgment could hardly be expected in a writer on Roumania, and if he were alive to-day he would be surprised to hear that there is a school of modern historians who, using his very  authorities, deny that the descendants of the Daco-Roman colonists were ever to be found on Dacian ground during the incursions of the eastern barbarians. But of that more here after.

The history of the Roman occupation of Dacia, which lasted from the time of Trajan until it was evacuated by Aurelian,affords little to interest the reader. Dada was, so to speak, the outwork of the Empire which served to hold the barbarians at bay during its ` decline and fall; ‘ and the country was more prosperous than during the period of its independence, when the tribes were constantly at war with one another and there was no settled government. That the attitude of the barbarians was threatening even a few years after the death of Trajan is, however, more than probable, for his immediate successor, Hadrian, contemplated with drawing his legions, and destroyed the bridge across the Danube, 118 or 120 A.D. Some writers, indeed, attribute this act to his jealousy of Trajan, others to his hatred of Apollodorus, the architect; but most probably the cause assigned by Dion Cassius, that it was to prevent its being used by the barbarians for making inroads into Mœsia, was the true one.During the reigns of Antoninus Pius and Marcus Aurelius for about half a century, the barbarians were kept in check, although even during that period they a had managed to encroach upon the Roman territory.


At the beginning of the third century, however, the Roman hold on Dacia began to be very precarious, and we approach the time when the dark veil of the so-called barbarian ages is drawn over the history of Europe. That the Roman emperors had to contend, with very varying fortunes, with barbarous tribes is certain, and that their arms were still frequently successful is proved by the erection of fortresses and towns, named after their emperors, on the borders of their possessions. For example, Caracalla defeated certain barbarous hordes about A.D. 212, and assumed the name of ‘Geticus,’ but whether the conquered tribes were Dacians or Goths is uncertain.

A few years later the Quadi and Marcomanni made inroads into Western Dacia, but they were held in check by the proconsul Varus, who built a tower or fort in close proximity to Trajan’s bridge, of which the ruins are still visible to travellers on the Danube, and which has given its name to the modern town of Turnu-Severin. But the Goths, a people of Scandinavian origin, had been for some time previously drawing nearer to the borders of the Roman Empire. Between the beginning of our era and the end of the second century they had spread themselves, associated with the Vandals, in the direction of the Carpathians and the Ukraine, and in the reign of the Emperor Philip (243-249) they made irruptions into Mœsia. In that of Decius they invaded the Roman territory a second time under a chief, Cniva, and, after defeating the Romans and compelling the emperor to flee, they took and sacked Pbilippopolis. Shortly afterwards Decius met them again, but he was again defeated and slain. The barbarians then retired with their plunder.

The next event of importance was the defeat of the Goths (about 268 or 269 8)by Marcus Aurelius Claudius. They had once more entered Roman territory, had overrun Mœsia and Illyria, and were approaching the capital ; it was therefore found necessary to raise a powerful army and drive them over the frontier. This time they were defeated with great Freeman (General Sketch of European History) says 260-270 A.D. slaughter at Naissos in the Balkans and elsewhere, and were then driven across the Danube. Marcus Aurelius, who took the name of ‘Gothicus,’ describes the fate of the enemy in I these terms: We have annihilated 320,000 Goths, and have I sunk two thousand of their ships. Everywhere rivers are covered with their shields, all the banks with their swords and ears, whilst the fields are sown with their bones. The roads are indistinguishable; much baggage is taken. We have captured so many women that every soldier is able to possess two or three of them.9 And yet, notwithstanding this decisive victory of Marcus Aurelius, his successor Aurelian found himself very shortly afterwards in deadly conflict with these same Goths, and his contests were so doubtful in their results that lie was glad to make a treaty of peace with them d leave them in undisturbed possession of Trajan’s Dacia. That he decided to ,withdraw the Roman legions (about 270 or 275 A.D.) from Dacian territory, that he offered protection to all colonists who were prepared to follow them across the Danube, and that a new colony, called Dacia Aureliani, was founded along the south bank of the Danube : these are uncontradicted facts. But when we come to enquire into the details of the withdrawal and the composition of the remaining population, we find such a conflict of authorities that it is impossible to come to a definite conclusion. Nay, not only do the historians differ from one another in regard to the conditions under which Aurelian evacuated Dacia, Trajana, or Dacia, north of the Danube, but in some cases they even contradict themselves, and, after a careful perusal and comparison of the statements of many of them, we are quite disposed to accept the opinion expressed by our own historian Gibbon, who, after saying that Aurelian withdrew the Roman legions from Dacia and offered the alternative of leaving to those colonists who were disposed to follow him, ads :–

‘The old country of that name (Dacia) detained, however, a considerable number of its inhabitants who dreaded exile more than a Gothic  master. These degenerate Romans continued to serve the Empire whose allegiance they had renounced by introducing amongst their conquerors the first notions of agriculture, the useful arts, and the convenience of civilisation. An intercourse of commerce and language was gradually established between the opposite banks of the Danube, and after Dacia became an independent State it often proved the firmest barrier of the Empire against the invasions of the savages of the north. A sense of interest attached these more settled barbarians to the alliance of Rome and a permanent interest very frequently ripens into sincere and useful friendship.’ 



And Gibbon, who had read and studied the works of Eutropius and his successor Vopiscus, as well as other more recent historians, gives us further details of the negotiations that took place between Aurelian and the Goths, which remove any doubts as to the accuracy of his views. Aurelian treated with the barbarians after a battle had been fought which was by no means adverse to the Roman arms, and he stipulated with the Goths that they should contribute an auxiliary force of 2,000 men to the Roman army. He moreover secured a large number of hostages, being the sons and daughters of Gothic chiefs, whom he sent to Rome to be educated. He adds, concerning the constitution of the province north of the Danube : ` This various colony which filled the ancient province, and was insensibly blended into one great nation, still acknowledged the superior renown and authority of the Gothic tribe, and claimed the fancied honour of Scandinavian origin.’ 



But this is not all. The great historian, whose views can only be rejected on what we may call a political or partisan theory, believed the Roman colonists to have been industrious agriculturists ; for when he speaks, in another place, of the temptations which led the wandering Goths in the first instance to cast longing eyes upon Dacia, he says: `But the prospects of the Roman territory were far more alluring, and the fields of Dacia were covered with a rich harvest; sown by the hands of an industrious, and exposed to be gathered by a warlike people.’ 




Gaius Gracchus

There were some citizens who did not fear to show their regret for the death of Tiberius Gracchus, and one of these was named Carbo.

That the populace was sorry that it had forsaken Gracchus at the critical moment was proved by the sympathy it gave to Carbo, and by its choice of him as their tribune in 131 B.C.

Carbo determined to carry on the reforms of Tiberius Gracchus, and his first measure was to try to make it legal for a tribune to be elected for two years in succession.

In the Assembly of the people Scipio Africanus opposed this, and also declared that Tiberius was put to death justly for trying to be elected tribune a second time.

Ominous mutterings were heard among the crowd at these words.

But Scipio was always masterful, and, annoyed at the interruption, he sternly said: ‘Let no man speak to whom Italy is but a stepmother.’

He said this to remind the people that many of them had been conquered by the Romans, and had not even the full rights of citizens.

Not to have the full rights of citizenship was a sore point with the Italians, and at so bitter a taunt they grew the more threatening.

‘Do you think,’ added Scipio scornfully, as he noticed their attitude, ‘do you think I fear the men whom I brought here in chains now that they are set free?’

The influence of Scipio was so great that Carbo’s bill was rejected.

In 129 B.C. Scipio was at the height of his power, and more popular than ever before. Crowds gathered to watch and admire him as he went to and fro from his house to the Senate.

One day as he left the Forum his progress was like a triumph. He left his admirerers early that evening, and took his writing tablets to his room to prepare a speech which he intended to give the next day. But when morning came he was found dead in bed. At his funeral it was plain that he had been respected not only by his friends but by those too who did not agree with his views. His great success at Carthage was never forgotten, and in him Rome knew that she had lost one of her truest and noblest citizens.

Meanwhile, after the murder of his brother, Gaius Gracchus lived quietly in his own home.

https://www.heritage-history.com/index.php?c=read&author=macgregor&book=rome&story=gracchus

The enemies of Tiberius began to hope that Gaius would prove unlike his brother, and be willing to leave the laws of his country alone. But they forgot that Cornelia had trained Gaius even as she had trained her elder son. Gaius never dreamed of letting his brother’s fate keep him from serving his country. He was but waiting for the best opportunity to follow in his footsteps.

In 123 B.C. Gaius was elected tribune. The Optimates, it is true, did their utmost to defeat him. But, as in the time of Tiberius, the people flocked from all parts of Italy to vote for him.

In the place of Assembly many could find no room. But, rather than be thwarted, the excited people climbed on the roofs of the neighbouring buildings, and raised their voices in favour of Gaius.

The younger Gracchus was even more eloquent than his brother, and his quick, passionate words swayed the people this way or that, as he willed.

Sometimes in his earnestness he lost control of his voice, and spoke more loudly than was pleasant, and he had invented a curious way to check this habit.

When he spoke in public a slave always stood near to him, a flute in his hand. Should his master’s voice rise, the slave would strike a few soft notes on his flute, and Gaius hearing, would remember, and strive to regain control of his voice.

After his election Gaius reminded the people of his brother’s cruel death, and they wept. He told them that he meant to carry on the reforms for which Tiberius had died, and they applauded.

The first effort of the young tribune was to try to punish Octavius for having opposed his brother.

He brought forward a bill proposing that any man who had been deposed from one office should henceforth be incapable of being elected to another.

Octavius had been deposed, and if this bill became law he could no longer hope to serve his country in a public position.

But Cornelia was wiser than her son, and knowing that such a law would only anger the people, she persuaded Gaius to withdraw his bill.

In many ways Gaius tried to keep the affections of the people. He built bridges, and ordered milestones to be erected for their benefit. He brought in laws making grain cheaper for the poor, and this greatly increased his popularity. Above all, he was eager to give the full rights of citizenship to all Italians.

The laws passed for these and other measures were called the Sempronian laws, as Sempronius was the name of the family to which the Gracchi belonged.

Meanwhile the Senate was growing alarmed. Gaius Gracchus promised to give more trouble even than his brother had done. Reforms were being carried out too rapidly to please either the Senate or the patricians. His enemies resolved not to kill him as they had killed his brother, for they believed that they could injure him in a more subtle way.

From that time, if Gaius proposed a measure for the good of the people, one of the Optimates would suggest another, that would be sure to please them more than that of Gaius.

Drusus was the man employed by the enemies of Gracchus to undermine his influence in this way. He was rich, and eloquent as Gaius himself, and little by little he wormed his way into the favour of the people. The more Drusus grew in favour with the plebeians, the less popular became Gaius.

Now Gracchus believed that if the poor people in Italy were sent out to settle in the new lands which the Romans had conquered they would soon grow more prosperous than was possible at home.

His colleague had proposed to make Carthage, in Africa, one of these new colonies, for a city was being built on the old site, in spite of the curse that had been pronounced over it by Scipio.

The Senate agreed to make Carthage one of the new colonies, and gladly sent Gaius out to take charge of the scheme. He would be forgotten by the people while he was away.

During his absence, which, after all, only lasted for sixty days, Drusus introduced a much greater scheme for the settling of the people in colonies. His colonies were not to be far away, as were those of Gracchus and his colleague, but in Italy herself. Besides, Drusus promised that there should be no taxes to pay in his colonies, while Gracchus had made no such concession.

It did not matter to the people that it was unlikely, if not impossible, that Drusus’s plan could be carried out. That he had proposed it was enough. When Gracchus came back from Africa he at once saw how coldly the people welcomed him, how little they trusted him.

But he determined not to be disheartened. He would yet win back the confidence of the people. So he left his house on the Palatine, where the nobles lived, and dwelt near the Forum, in the midst of the poorer citizens of Rome.

But Gaius was too impetuous to be wise, and his next move did not win the favour of the citizens, although it may have pleased the rabble.

One day he noticed that stands were being put up round the ground where public games were to be held. These stands were for the rich, who could afford to pay for them. As they took up a great deal of room, and would spoil the view of many of the poorer folk, Gaius begged that they might be removed. But his request was refused, and he himself was ridiculed by his enemies.

Then Gaius took the matter into his own rash hands.

The evening before the games were to take place he ordered workmen to pull down the stands and level the ground, so that on the morrow rich and poor would be forced to stand side by side if they were to see the games.

Soon after this the election of tribunes took place, and although Gaius had done much for the sake of the people’s welfare, they showed no gratitude. In 121 B.C. he was not again chosen as their tribune.

What was even more serious was that the Consuls for the year, Fabius Maximus and Opimius, were leaders of the Optimates, so that the enemies of Gaius were now powerful enough to attack him publicly.

First they worked upon the superstitious fears of the populace. They reminded the people that the site of Carthage had been cursed, yet here were Gracchus and his friends venturing to build a new city on the very spot.

Omens, too, had been ignored. His enemies told how the boundary stones of the new city and the measuring poles had been torn out of the ground by wild beasts and carried away. Such things, they said, must portend the wrath of gods.

Thus they paved the way for the blow which they hoped to inflict upon Gracchus. For they now called the tribes together and asked them to repeal the law permitting the building and colonising of Carthage. The people themselves had passed the law only the year before.

Gracchus and his friends determined to fight against the repeal of this law. But while Gracchus hoped to avoid violence, his friends were ready to use force to gain their ends.

The anger of both parties was roused, and lest one side should take advantage of the other, both took up their position on the Capitol, meaning to spend the night on the hill. But it was unlikely to be a quiet night. Any moment a spark might set the flames of anger alight.

As Gracchus walked up and down, speaking to one and another, the servant of the Consul came from the temple carrying away part of the sacrifice that had just been offered, and shouting in a rude manner to the people to leave room for him to pass.

When he drew near to Gracchus the people imagined that he threatened their leader.

At once the mob was in a panic. Some one cried that the life of Gaius was in danger, and in a moment the insolent servant was killed.

Gracchus was deeply grieved that one of his party should have been so rash. It gave to his enemies the very opportunity which they wished.

The Senate, indeed, showed great horror at such a deed of violence, and ordered the body of the dead man to be held up to the people. ‘This is how Gracchus and his friends treat the poor,’ was what the Senate wished the people to think. It then denounced Gaius and his party as enemies of the republic.

After this both the parties left the Capitol, Gracchus and his friends taking up their position on the Aventine hill early the following morning.

Before he left home Gaius refused to wear armour, but put on his gown as though he were simply going to an Assembly of the people. He did, however, wear a short dagger beneath his tunic.

As he reached the threshold his wife rushed after him and caught him with one hand, while with the other she clasped one of her children.

‘You go now,’ she said to her husband, ‘to expose your body to the murderers of Tiberius, unarmed, indeed, and rightly so, choosing rather to suffer the worst of injuries than do the least yourself.’

But Gaius would listen to no more. Gently he withdrew himself from her hold, and stricken with grief, his wife fell to the ground.

When Opimius, the Consul, heard of the gathering on the Aventine, he declared that it was an act of war to seize a position within the city and hold it against the Senate. He ordered it to be proclaimed that he would give its weight in gold to any one who brought him the head of Gaius Gracchus. Then, with a troop of soldiers and archers, Opimius prepared to march against those whom he had declared rebels.

The leader of the mob, for indeed it was little else, was Fulvius, who had been both tribune and Consul.

He now sent his young son, of eighteen years of age, to propose to the Senate that peace should be arranged without having recourse to arms.

The lad was sent back to say that the rebels must disperse, and Gracchus and Fulvius appear before the Senate to answer for what they had done, before it was possible to think of terms.

Gracchus would have agreed to do this, but Fulvius refused to give way, and sent his son back to the Senate with other proposals.

This time the messenger was not sent back, but was kept prisoner by Opimius, who without further delay went forward toward the Aventine hill.

Fulvius had not courage to face the troops of the Consul, and he fled and hid himself in a bath, from which he was soon dragged ignominiously, and put to death.

Gracchus did not attempt to lead his followers against the soldiers. He may have felt it was hopeless to do so.

His friends urged him to escape, but he, it is said, first fell upon his knees, and in the bitterness of his heart besought the goddess Diana to punish the fickle, ungrateful people of Rome by sending them into unending slavery.

Then he fled down the hill toward the river Tiber, followed by two of his most faithful friends and a slave.

Then Gaius, knowing that all hope was at an end, called for a horse. But his enemies were watching, and no one dared to answer his request.

Yet taken alive he would never be! So with desperate speed he ran on until he reached a little grove, which was consecrated to the Furies, and here for a few brief moments he was hidden from his pursuers. Then in a stern voice he bade his slave, who was now alone with him, to kill him before he was discovered by his enemies.

His slave obeyed, and, faithful to the end, slew himself as well as his master.

Here in the grove his enemies found the body of Gaius Gracchus, covered by that of his devoted slave.

The head of the dead man was cut off, and to increase its weight was filled with lead. This was done, it is told, by one who was once his friend. But this we cannot easily believe. It was, however, taken to the Consul, who gave for it the promised reward—its weight in gold.

The body of Gaius was then dragged through the streets, and thrown into the Tiber.

And Cornelia, the mother of the Gracchi?

She bore the loss of her two sons as she had borne all the disasters of her life, with an undaunted spirit.

Her friends marvelled to hear her speak of her sons with no outward sign of grief, but Cornelia was too proud of the service they had done for Rome to weep. Yet she left the city and lived in retirement, for, with all her fortitude, she could not bear to meet those who had approved of the murder of her sons.

In after years the Romans learned to be ashamed of their treatment of the Gracchi, and in reverence for the noble matron who had borne them they erected a bronze statue in the Forum. On it were inscribed these simple words: ‘To Cornelia, the mother of the Gracchi.’

Age of the Gracchi

CORNELIA WAS A VERY GRAND LADY INDEED. AS THE second daughter of Scipio Africanus, she belonged to one of Rome’s wealthiest and most aristocratic families. Well educated, she cultivated intellectual pursuits and, Plutarch writes, “always had Greeks and literary men about her.”

Her lifestyle was one of some splendor, although, like many millionairesses of taste, she dressed with elegant simplicity (as the poet Horace famously put it, simplex munditiis, or “casually chic”). Once, she was entertaining a woman friend from Campania, where bling or deluxe display was de rigueur. Her guest drew particular attention to the fine jewelry she was wearing. Cornelia waited until her two sons came home from school, and then said, “These are my jewels.”

Noblemen’s daughters seldom married for love, and the Scipiones were no exception. Cornelia’s husband, Tiberius Sempronius Gracchus, had been a political opponent of her father but had objected to the attempts of Cato and his friends to bring her uncle Lucius to trial for corruption. Cornelia was his reward. When they married, sometime after Africanus’s death in disappointed retirement, she was in her teens and Gracchus was in his forties.

Despite the disparity in their ages, the union was a happy one and Cornelia gave birth to twelve children, although only three reached adulthood—a daughter and the boys, Tiberius and Gaius. Gracchus loved his wife, as a curious anecdote bears witness. One day he discovered two snakes on his bed. Being a typically superstitious Roman, he saw this as an alarming prodigy and consulted the appropriate religious authority. The advice he received could not have been more awkward if that had been the intention. He was neither to kill the snakes nor to let them go; rather, he should kill one or the other of them. An unhelpful caveat was added: if the male snake was killed, he would soon die, and if the female snake was killed, then Cornelia would die. Because Gracchus was so much older than his wife, he decided that it was fairer to sacrifice himself, so he killed the male and let the female slither away.

Whatever the truth of the story, Gracchus did die sometime after his second consulship in 163, leaving his young widow to bring up the children alone. We have observed that Africanus conducted himself as the equal of an eastern monarch, and his daughter was the nearest thing the Republic had to an international royal celebrity. The pharaoh of Egypt, Ptolemy VIII, offered her his hand in marriage. Nicknamed Physcon (Greek for “sausage,” “potbelly,” or “bladder”), he was an unappealing prospect, and Cornelia politely declined. She decided not to marry again, but to manage her estates and devote herself to the education of her children. She lived the blameless life of a Roman matron. It was unusual for aristocratic widows to remain unmarried, but Cornelia was that rare thing in the ancient world—an independent woman.

HOW CORNELIA BROUGHT up her sons is uncertain, but at some point in the third century educational practice in Rome changed. Originally, it was based on an apprenticeship supervised by the father—in working families probably linked to agriculture or a trade, in more aristocratic homes to military training and an induction into public life in the Forum. Gradually, a Greek model came to be followed. Greek-speaking tutors were employed (for example, the poets Livius Andronicus and Ennius), who taught both Latin and Greek. This is no doubt what a wealthy Hellenistic family such as the Scipios would have done.

At about the same time, elementary and secondary schools opened, to which Cornelia could have sent Tiberius and Gaius. In that case, a paedagogus, usually a slave, would have taken them to and from their classes and generally supervised their behavior. A secondary school master, or grammaticus, taught language and poetry, and was sometimes a distinguished intellectual in his own right. For children in their mid to late teens, the principle of apprenticeship was was maintained, with boys being attached for a time to a leading senator, rather like today’s interns. Oratory was a highly developed art form and was essential to a political career. Teachers of rhetoric offered advanced training in the elaborate techniques of persuasion.

THE STATUS OF women in ancient Rome was mixed. Their main task was to bear legitimate children, and chastity outside the marriage bed was essential to achieving that aim. They had no political rights; they could not attend, address, or vote at citizen assemblies, and they could not hold public office.

As a rule, a girl married young, between twelve and fifteen years of age, but her husband was often a man in his twenties or older. Irrespective of whether she had passed puberty (generally thought to begin in the fourteenth year), it seems that she was expected to have, or perhaps to endure, sex immediately upon marriage. There were different kinds of contract. A wife might be passed into the manus, or hands, of her husband, but this was becoming increasingly unpopular. Otherwise, she remained under her father’s nominalpatria potestas or, if he was dead, she controlled her affairs sui iuris, by her own legal authority, albeit under the guidance of a guardian or tutor. This was Cornelia’s situation.

Divorce was easy, and because of the age difference there was a large number of widows. While many remarried, Romans rather admired the univira, the woman who, like Cornelia, stayed true to the memory of one man.

(Boys, of course, enjoyed greater license than girls. They were expected to sow their wild oats, within reason. Once, when Cato saw a young nobleman emerge from a brothel, he told him, “Keep up the good work.” When he came across the young man a short time later, in similar circumstances, he remarked, “When I complimented you on ‘good work’ I didn’t mean you should make this place your home.”)

In spite of legal constraints, women were able to play an important role in family and public life if they wished, provided they obeyed the conventions of modesty and respectability. Within her household, a wife was the domina, or mistress, and she was regarded on an equal level with her husband. She led a full social life, visiting friends, patronizing the Games, and attending her husband’s dinner parties. She was able to exert political influence through her husband, whose career she promoted. Although marriages were often cool, professional affairs, we know of many happy couples.

Cornelia was not alone in seeing so many of her children die in their early years. The duty to produce progeny was hampered by primitive medical knowledge. The upper classes seem to have practised birth control and abortion, although it is unclear how effective their methods were. Techniques such as washing out the vagina, coating it with old olive oil, inserting sponges soaked in vinegar, or jumping up and down after intercourse are unlikely to have done much good. Doctors did their best to encourage fertility and were not meant to facilitate abortion, but in Hippocratic medicine a substance known as misy was claimed to prevent pregnancy for a year; unfortunately, we do not know what it is (some have suggested yellow copperas). Various plants were commonly used for birth control, and some have been found in modern times to have contraceptive properties—Daucus carota, or Queen Anne’s lace, for example.

Women who broke the rules of propriety received no mercy. In the first century, a certain Sempronia met the full force of male condemnation. It has been speculated that she was Cornelia’s granddaughter and, whether or not this was so, was similarly well-endowed with charm and intellect. She married well and received a good education in Greek and Latin literature. She wrote poetry, had a ready wit, and was an amusing conversationalist.

However, according to the historian Gaius Sallustius Crispus (whom we know as Sallust), there was another side to her personality:

She had greater skill in lyre-playing and dancing than there is any need for a respectable woman to acquire, besides many other accomplishments such as minister to dissipation. There was nothing that she set a smaller value on than seemliness and chastity, and she was as careless of her reputation as she was of her money. Her passions were so ardent that she more often made advances to men than they did to her. Many times … she had broken a solemn promise, repudiated a debt by perjury, and been an accessory to murder.

It is a curiously unconvincing passage: venial sins such as being a lively partygoer are gradually amplified into an unsubstantiated accusation of involvement in murder, as if one thing naturally led to the other. Some of Sempronia’s excesses echo those of Tanaquil and Tullia, perhaps because historians from the late Republic borrowed her traits in order to flesh out their portraits of those early fictionalized queens. As in their cases, Sempronia’s real offense seems to have been that she openly supported a dissident politician, an impermissible intervention into an exclusively masculine sphere of activity. Charges of sexual promiscuity and criminality, invented or exaggerated, were her punishment, for they would destroy her social standing.

CORNELIA MARRIED HER daughter, another Sempronia of course, to her celebrated cousin, Scipio Aemilianus. Her two boy jewels were the center of her attention. They shared a family resemblance, but their personalities were very different. Tiberius, the elder by nine years, was “gentle and sedate,” their biographer Plutarch writes, “while Gaius was highly strung and impetuous. When addressing the assembly one stood composedly on the spot, while the other was the first Roman to walk up and down the speakers’ platform and pull his toga off his shoulder as he spoke.” As regards food and lifestyle, Tiberius lived simply, while Gaius was ostentatious and picky.

As descendants of the most famous Roman of his day, the young men had distinguished political and military futures ahead of them. Cornelia used to tease them, complaining that she was still known as Scipio Aemilianus’s mother-in-law, and not as the mother of the Gracchi. Tiberius’s career nearly ended as soon as it began. He was appointed quaestor, or finance officer, to a consular general in Spain. The campaign against guerrilla insurgents went very badly. The Romans were comprehensively outmaneuvered and took refuge in their camp. Hearing that the enemy expected reinforcements, the consul had all fires put out and led his army of twenty thousand men out into the dead of night. He hoped to find safety at a remote former campsite. However, the Spaniards followed and soon had the Romans at their mercy. The consul, seeing that his situation was hopeless, agreed a surrender, to which he bound himself by oath. Thanks to his father, who had once commanded in Spain, Tiberius had excellent connections and played a leading part in negotiating the terms.

The Senate was outraged when it heard what had happened. Legions did not surrender. A tribunal with Scipio Aemilianus among its members ruled that the treaty should not stand. But sworn agreements could not be abrogated with impunity. In expiation for the religious offense of the breach, the consul was sent back naked and bound and handed over to the Spaniards. (They refused to accept him, in a faint echo of the Caudine Forks fiasco.)

Tiberius got off scot-free, despite the fact that he had been instrumental in making the treaty. Some put it down to the influence of Scipio, his adoptive uncle. His popularity with the troops may have counted for something, too. Cicero writes that the scandal was “a constant source of grief and fear to Tiberius Gracchus; and this estranged him, brave and famous as he was, from the wisdom of the Senators.” He was not simply unnerved but mortified that his fides, his good faith, had been sabotaged.

Tiberius’s politics changed. From being a political conservative, he began to promote the interests of the People. There was one issue in particular that drew his attention—land reform.

ON THE LONG overland journey to Spain to take up his quaestor-ship, Tiberius had passed through Tuscany on his way north. He was struck by how few people there were in the fields. Those he did see, tilling the soil or tending flocks, were foreign slaves rather than native Italians or Roman citizens. On his return in 137, he looked further into the matter.

What he found was a situation that needed to be addressed. As Rome vanquished its enemies in the peninsula, it confiscated a proportion of the land of defeated communities. Some of this was made over to smallholders and coloniae, but the rest remained ager publicus, or publicly owned land. After the end of the struggle with Carthage, the authorities had been preoccupied with new wars in Greece, Asia Minor, and Spain; and in southern Italy a great deal of ager publicus remained undistributed.

Wealthy landowners, especially profiteers from the lucrative wars of the second century, bought up the farms of soldiers who had been absent for years on distant campaigns and also silently expropriated public land. Hannibal had laid waste thousands on thousands of acres and substantial investment was needed to rebuild the farming industry. Large estates, or latifundia, were created rather than single farms. They were more often devoted to animal husbandry than to the labor-intensive production of crops and were staffed by teams of slaves.

The net result of these changes was the gradual disappearance of the sturdy peasant farmer, who earned enough to qualify for recruitment into the army. (As we have seen, the very poor—capite censi, or the “head count”—were not allowed to serve.) This applied not only to Romans but also to the citizens of allied communities, liable as they were to provide troops for the Republic’s wars. One obvious solution to the problem was to open the legions to the head count, but it was a firm and traditional belief that only those with property, who had something to lose, would fight bravely for their country. So that exit was barred.

Tiberius was not alone in believing that the situation was untenable and urgently needed correction. Thoughtful Romans were less worried about economic change in the countryside (for they increasingly imported grain and other foodstuffs from northern Africa and Sicily) than they were about the decline of the social class that stocked the legions. They also feared the large and growing population of disaffected slaves who were replacing freemen throughout the peninsula. This was no nightmarish fantasy but a real threat, for in 133 a great slave revolt broke out in Sicily that took more than a year to put down. Senior politicians supported change, and a friend of Aemilianus had suggested reform when he was consul a few years previously, but he met with furious resistance and withdrew his plans; for this he was rewarded with the sarcastic nickname Sapiens, or the Wise. Many senators were illegally squatting on ager publicus and were vehemently opposed to any interference.

Tiberius decided that the time for action had arrived. He was too junior a figure to get his hands on the official levers of power as praetor or consul, but he was well liked by the People and was entitled to stand for tribune. As already explained, the tribuneship was not a governmental position conferring imperium, and appointments were made by the concilium plebis. Its purpose was to promote popular sovereignty and public accountability. Tribunes could propose laws and summon meetings of the Senate. However, they had become an accepted part of the political scene and were sometimes even used by the Senate to veto the plans of unruly elected officials. They were not as radical as they used to be, until the arrival of Tiberius Sempronius Gracchus.

He was elected one of the ten tribunes for 133 and put forward a land-reform bill, or lex agraria. He knew there would be fierce and self-interested opposition in the Senate and was careful to design a balanced package. He renewed an old law, which had fallen into disuse, banning the occupation of more than five hundred iugera of land—that is, about three hundred acres. But he sweetened the pill by allowing an additional two hundred and fifty iugera for each landowner’s son (the concession was withdrawn after it failed to win over critics) and by offering all the land as freehold in perpetuity. Also, the fertile fields of Campania were excluded from the legislation. The territory so reclaimed was to be distributed to Roman citizens in up to thirty-iugera parcels. These could not be sold (although presumably they could be inherited), and a small rent would be payable.

So far, so reasonable. But Tiberius then made a fateful decision. A convention had grown up that all new legislation was first presented to the Senate for its consideration before being taken to the Assembly for enactment. The bold tribune decided to sidestep the obstructive Senate and proceed directly to the People. This was legal but highly unusual: such a thing had not happened for almost exactly a century.

Tiberius ran a vigorous campaign to promote his proposal, which was hugely popular. In an ancient equivalent of a poster campaign, graffiti were written on walls, monuments, and porticoes or colonnades, which were busy gathering places. “Wild beasts who roam over Italy all have caves and lairs to lurk in,” he would say, “but the men who fight and die for Italy enjoy the common air and light, but nothing else.” This high-flying oratory went down well with his audiences, but a young fellow tribune, Marcus Octavius, indicated that he intended to use his official powers to veto the legislation. Tiberius did his best to make him change his mind. He pointed out that Octavius was a large-scale occupier of ager publicus, but that he would pay him from his own resources the value of any of his land that was confiscated.

All to no avail. Tiberius convened an Assembly in the Forum and had the clerk read the bill. Octavius told the man to be silent. Tiberius postponed the meeting to another day, and again tried to have the bill read, with the same result. He took his cause to the Senate in the Senate House nearby, where he was treated contemptuously. He hurried back to the Assembly, where he took his next fateful step. He announced a further postponement, but warned that he would not only put his bill to the vote but also table a motion on whether Octavius should continue to hold office. He was as good as his word, and at the following meeting the vote on Octavius’s deposition was taken, although there was a delay because the voting urns had been stolen. The ballot was conducted by tribes, and one after another they voted to remove Octavius. As each tribe reported, Tiberius turned to Octavius and asked him to reconsider his position. “Do not throw into chaos a project that is morally right and of the greatest utility to all Italy,” he pleaded. Octavius refused, and when a majority against him had been reached he was dragged down from the speakers’ platform. His friends rushed him away from the Forum or he might well have been lynched. The land-reform bill was then passed and a commission to implement it was established, of which the two Gracchus brothers were members.

At about this time the king of Pergamum died and, to avert a civil war, bequeathed his kingdom to Rome, which now became the province of Asia. The contents of the Pergamum treasury were paid into the Roman exchequer, and Tiberius had the bright idea of passing a law that distributed this money to the new smallholders, so that they could stock up on seed and equipment.

In his handling of the Octavius crisis, Tiberius had, once again, probably broken no law, but the deposition of a tribune was unprecedented. Even if land reform was a worthy cause—and many believed it was—it began to look as if its supporters were willing to subvert the constitution in order to achieve their ends. They had upset the delicate balance between the Assembly and the Senate, which had served the Republic well for centuries.

With all the postponed Assembly meetings, it was now summer and the victorious Tiberius feared that when he left office at the end of the year his law might be repealed before it had been put into full effect. All his good work would have gone for nothing. Also, he was worried about his security and, as an elected guardian of the People, his person was inviolable. He took his third and last fateful decision. Although once again it broke convention, he stood for a second year as tribune. For conservatives in the Senate, this was too much.

Voting began at the election, which was held on the Capitol, but order soon broke down. The presiding officer handed over to another tribune, who was a friend of Tiberius. Noisy objections were raised. Tiberius put off the voting until the next day. He and his followers got up early to occupy the assembly-place in front of the Temple of Jupiter Best and Greatest before the opposition arrived. When leaving his house, he accidentally stubbed his big toe on the threshold and blood was noticed leaking from his sandal—not a good omen.

A meeting of the Senate was also held that day in the tiny Temple of Fides, Good Faith, at the edge of the assembly-place. It was dominated by Tiberius’s enemies, in particular a cousin of his who was another of Africanus’s grandsons. This was Publius Cornelius Scipio Nasica (“big nose”). A senior politician who had held all the great offices of state and was now pontifex maximus, or high priest, he had a high opinion of himself: at a noisy public meeting, he once said, “Be quiet, please, citizens. I know more about the public interest than you do.”

Nasica tried to persuade the consul to call a state of emergency, but the consul declined to use force or kill a citizen without trial. Meanwhile, a fight started outside between supporters of the different sides. Confusion reigned. The tribunes deserted their places, priests closed the Temple of Jupiter, and many people ran wildly about trying to escape. In the noise, Tiberius signaled that he was in personal danger by pointing to his head. This was reported to the Senate, which decided that the gesture meant that he wanted a diadem (a white cloth headband signifying royal power) and was aspiring to be king.

Throughout the history of the Republic, this ambition was the ultimate crime. Would-be tyrants deserved no mercy. Nasica seized his moment. “Since the Consul betrays the state, anyone who wants to save the constitution, follow me,” he declared. The pontifex maximus then pulled a fold of his toga over his head, as if he were about to conduct a sacrifice, and ran out of the temple followed by senators and their attendants.

The Gracchans were startled by the sight of so distinguished a company rushing at them and lost their nerve. Nasica and his people snatched the makeshift weapons with which their opponents had armed themselves—sticks, rods, and the like—and broke up the benches that had been laid out for the meeting. They then chased the Gracchans over the precipitous edges of the Capitoline Square. Somebody grabbed at Tiberius’s clothes. He let his toga fall and ran off. With bitter symbolism, he was caught, this (a

this (allegedly) potential despot, beside a cluster of statues of Rome’s kings. An assailant hit him on the head with a bench leg; others piled in, and the sacrosanct tribune was beaten to death. He was not quite thirty years old. When the riot was over, all the corpses were thrown into the Tiber under the cover of darkness.

The death of Tiberius was an earthquake that shook the pillars of the state. Reactions were contradictory. Tiberius’s cousin and the leading man of his day, the cultured Scipio Aemilianus, gave the deed his cautious approval. The Senate instructed the consuls for 132 to investigate and execute those who had conspired with Tiberius. However, Nasica was the object of popular fury and was challenged even in the Senate to justify his actions. His continued presence in Rome was an embarrassment. He was sent off on a foreign assignment and soon conveniently died in Pergamum.

Tellingly, no one challenged the land-reform legislation, and the implementation commission got on with its work unhindered. It was Tiberius’s methods, not so much his policies, that had incensed Rome’s élite. Furthermore, repeal could well lead to dangerous public disturbances. Best to leave well enough alone.

ONE DAY A Roman consul paid a visit to Teanum Sidicinum (modern Teano), an Oscan-speaking settlement on the borders of Samnium. His wife accompanied him, and said that she wanted to bathe in the men’s baths. (These seem to have been something of an attraction, and the remains of extensive baths can be seen by today’s visitors.) A certain Marcus Marius, the town treasurer, was instructed to send the bathers away so that she could have the place to herself. Later, she complained to her husband that the baths were not cleared quickly, and that they were not clean enough.

To be continued

Further Reading

The Rise of Rome: The Making of the World’s Greatest EmpireThe Rise of Rome: The Making of the World’s Greatest Empire

The Problems of Prosperity

Between 118 and 73 BCthe allies of Rome demand citizenship, the Han Dynasty spends too much money on conquest, and Sulla and Marius fight for power inside Rome itself

AFTER THE DISASTER OF THE GRACCHI, it was clear that new laws were not going to bring any solution to the growing problems of poverty and landlessness. The Roman constitution, the elaborate system of tribunes and consuls, senators and judges, checks and balances, would neither bring nor prevent justice; the will of the rich or the charisma of the popular could always subvert it. New laws were not going to bring any solution to the growing problem of poverty and landlessness. Almost every Roman orator looked back wistfully to a golden age “before the destruction of Carthage,” when the Republic was healthy: “Down to the destruction of Carthage,” the Roman historian Sallust wrote a few years later, echoing the lament of the times, “the people and Senate shared the government peaceably and with due restraint, and the enemies did not compete for glory or power; fear of its enemies preserved the good morals of the state.”

That there had never been such a time was beside the point. Romans needed to look back with longing to an imaginary golden age, in order to cope with the present. Rome had once been pure, but now was filled with greed, corruption, pride, general decadence, and other fruits of prosperity, an evaluation which was only confirmed by a disaster called the Jugurthine War.

Down in North Africa, King Masinissa of Numidia had passed his throne on to his son Micipsa. This son, now getting on in years, had two sons of his own, plus a nephew named Jugurtha. The nephew was not in the line of succession, so Micipsa planned a military career for him and sent him off, in command of Numidian troops, to fight with Scipio Aemilius. Here Jugurtha was befriended by Roman officers, who assured him (so Sallust writes) that he could bribe the Roman government to put him onto his uncle’s throne: “At Rome money could buy anything.

77.1 Numidia

When Micipsa died in 118, Jugurtha took the throne by force; his henchmen murdered one of his cousins, and the other, Adherbal, fled the country. To make sure that the Romans would not take the part of the rightful heir, Jugurtha “sent ambassadors to Rome with a quantity of gold and silver” to bribe senators with. This worked: “Their bitter resentment against Jugurtha was converted into favour and good will,” Sallust remarks.

Adherbal showed up in Rome, asking for help on his own account, to find that Jugurtha’s money had already assured him a throne. The Senate decreed that the kingdom should be divided between the two of them; once they were both back down in Numidia, Jugurtha mounted a war against Adherbal, trapped him in his own capital city, captured him, and tortured him to death.

Adherbal showed up in Rome, asking for help on his own account, to find that Jugurtha’s money had already assured him a throne. The Senate decreed that the kingdom should be divided between the two of them; once they were both back down in Numidia, Jugurtha mounted a war against Adherbal, trapped him in his own capital city, captured him, and tortured him to death.

Public indignation meant that the Senate could not overlook this. In 111, a consul was sent down to Numidia with an army to punish Jugurtha. But like so many Roman officials, the consul was open to corruption: “Jugurtha sent agents who tempted him by offers of money,” Sallust says, and he “quickly succumbed,” subjecting Jugurtha to a token fine and then returning home.4 Another official was then sent to drag Jugurtha to Rome, to stand trial, but once in Rome, Jugurtha paid off a tribune to halt the trial. The Senate sent him home. As he passed through the city gates, he is said to have looked back and said, “There is a city put up for sale, and if it finds a buyer, its days are numbered.”

This parade of bribes infuriated the Roman public, who saw in it everything they hated about their own corrupt government. Not until 109 did a Roman officer gain a reputation for dealing honestly with Jugurtha. His name was Gaius Marius, and he was a “new man,” meaning that he came from a family with no political power and no money. Given the mood of the Roman people, this worked in his favor. He spent two years fighting honorably in North Africa; in 107, he was elected consul.

After the election he spent three more years campaigning against Jugurtha. Finally, with the help of his senior officer Lucius Cornelius Sulla (the same Sulla who had met with Mithridates II, inaugurating contact between Romans and Parthians, some fifteen years before), Marius managed to lure Jugurtha into a trap and capture him.

Jugurtha was paraded back into Rome in chains, a symbol not just of Roman victory, but of the triumph of common honesty over aristocratic corruption. Marius himself was hailed as Rome’s champion. He was then elected consul five more times in succession.

This was actually against the Roman constitution, which was supposed to prevent consuls from serving year after year (and gaining more and more power). But Marius had become the people’s darling, and the constitution hadn’t prevented the wealthy and powerful from doing away with those earlier champions of the common man, the Gracchi brothers; so why should it stand in the way now?

Marius himself, awarding citizenship to a thousand Italian allies as a reward for their help in battle, was reproved for breaking the constitution: “I’m sorry,” he replied, “but the noise of fighting prevented me from hearing the law.”

AFTER HIS SIXTH CONSULSHIP, Marius—realizing that he was unlikely to win a seventh—took himself off into self-imposed retirement. Rome had not fought a real war since Jugurtha’s conquest, and Marius (so Plutarch says) “had no aptitude for peace or life as a private citizen.”

Real war was not long in coming, though. The Italian cities on the peninsula, Roman subjects all, had been asking for years to become full Roman citizens with voting rights, a privilege which the Senate had been stingy in granting. The general feeling that the common people of Rome were being trampled underfoot had spread outwards to encompass the Italian peoples as well, and little attention had been paid to their constant requests: “Tiberius Gracchus was persistent in support of the citizens,” Cicero would remark later, “but neglected the rights and treaties of the allies and the Latins.” Now the allies and the Latins wanted a voice in Rome’s own affairs. They wanted, in the words of the ancient historian Justin, not just to be citizens, but to be partners in Rome’s power.

When the Senate resisted sharing its authority, a swell of anti-Rome sentiment began. At first this took the form of a rejection of Roman customs and the Latin language, in favor of the old tongues of Italy; the historian E. T. Salmon has pointed out that inscriptions from Italian cities during this time contain an unusual number of archaic words.This was followed by the joining together of a number of Italian cities into a new association which they called Italia. In 91, indignant Italians killed a Roman officer at the city of Asculum, and fighting began in earnest.

The Social War. Coinage of the Marsic Confederation. 89 BC. AR Denarius (3.60 gm). Bovianum mint(?). Laureate head of Italia left, Oscan legend rightHelmeted Soldier standing front, head right, holding inverted spear, right foot on standard; left foot on uncertain object; recumbent bull to his right, Oscan “A” in exergue. Campana 137 (D94/R116); Sydenham 627; BMCRR 19.Toned, good VF. Rare. From the William N. Rudman Collection.

The struggle—the “Social War”—was an odd cross between civil war and reconquest of a foreign people. Rome slowly bargained and beat the Italian cities back into its fold. The consul of 90 BC, a member of the aristocratic but poor Julii Caesares clan, adopted the strategy that Gao Zu had used with success a century earlier, and offered citizenship to any Italian allies who refused to join the rebellion. Roman armies marched against the cities that remained hostile. Old Marius, now nearly seventy, came charging back from retirement to lead the campaign against the northern cities, but his ambitions were stronger than his body; he moved slowly, his decisions were hesitant, and finally, Plutarch says, “he felt that he was too incapacitated by his ill health to continue” and retired for the second time.

Marius’s former aide, Lucius Cornelius Sulla, did better out of the Social War. He was in charge of the campaigns in the south; twenty years Marius’s junior, able to stand the rigors of camp life, he won victory after victory. “Sulla gained such remarkable successes,” Plutarch says, “that he came to be regarded by his fellow citizens as a great leader.”

By 88, the Social War was over. Rome was master of the peninsula again, and the Italian cities had won the right of full Roman citizenship. Sulla stood for consul and was handily elected, thanks to his reputation as a great general. He fully expected to be given the plum military job of the year, which was to lead Roman legions into Asia Minor against a troublesome king there: Eupator Dionysius of Pontus, a northwestern kingdom which was threatening to swallow more Asia Minor territory.

Winning a war against Eupator Dionysius was a sure path to glory, and Sulla was the obvious choice for the job. As a matter of fact he was already out in the countryside with thirty-five thousand soldiers, preparing them for the upcoming campaign. But Marius had grown increasingly jealous of his old assistant. Even though he was now elderly, frequently ill, and overweight, he asked the Senate to award the campaign against Eupator Dionysius to him instead.

A good many Romans thought this was ridiculous. (“They suggested,” Plutarch says, “that Marius should go to the warm springs and cosset himself instead, since he was worn out by old age and fluxes.”)13 Marius had not lived through decades of Roman politics to no avail, though. He bribed one of the tribunes to support his own claim to the generalship. The tribune, one Sulpicius, gathered himself a troop of armed men which he called the “Anti-Senate” and managed, more or less at swordpoint, to get the generalship awarded to Marius. He also sent two tribunes up to take command of Sulla’s army and march it down to Marius.

When the tribunes arrived, the army stoned them to death.

“For many years there had been a festering sickness beneath the surface of Rome,” Plutarch says, “and now the present situation caused it to erupt.”14 Full civil war broke out. Inside Rome, Marius, Sulpicius, and his armed ruffians “set about killing Sulla’s friends.” The senators, fearing for their lives, sent another halfhearted message to Sulla asking him to surrender his army. Instead, Sulla called the legions together, and asked them to march on Rome.

This was a dreadful breach of the Roman constitution; no consul, awarded military powers, was supposed to exercise them within the pomerium, the domestic space set off from the outside world by Rome’s walls. The inside of the city was solely the domain of the Senate. But as far as Sulla was concerned, Marius had already violated this restriction by employing those armed men of Sulpicius. He had to breach the constitution himself in order to fight back.

Some of Sulla’s own officers refused to invade the pomerium. Sulla, knowing how serious an offense he was about to commit, did not even reprove them; he simply marched without them. When he got to the city, the Senate asked him to halt outside the walls, in order to give them time to sort the whole mess out. He refused, bursting through the gates with torch in hand and shouting to his men to set fire to the houses of his enemies. “In the heat of the moment, he let anger dictate events,” says Plutarch. “All he could see were his enemies, and he…used fire as the agent of his return to Rome—fire, which made no distinction between the guilty and the innocent.”

Marius fled down to North Africa. Sulpicius was taken prisoner, and the Senate, convened by Sulla (and his armed men), dutifully sentenced Sulpicius to death (and also passed a death sentence on Marius in absentia). Sulla, walking a fine line between restoring order and acting like a military dictator, then pulled back a little and allowed a free election for consul held. The man who was elected, Lucius Cinna, was no friend of Sulla’s. But he swore to be loyal to his fellow consul, and to obey the Senate.

Sulla, who had still not won his glory in Asia Minor, left the city in the hands of Cinna and the Senate and reassembled his army outside the walls. Then he marched on to the east, headed for Pontus and war.

THE OTHER GREAT EMPIRE, at the other end of the world, was also suffering growing pains. While Rome was struggling through the Social War, the Emperor Wudi—now close to the end of a fifty-year reign—was finishing up decades of campaigning against the nearby peoples: the Xiongnu, who were still trying to push down into the Han territory, and the lands to the west, along the new trade route, the Silk Road.

77.3 The Silk Road

This sort of strategic thinking was still in short supply among the Roman commanders, who were far more likely to rely on sheer numbers to crush the enemy. It stood Li Kuang in good stead during his four-year campaign into Ferghana. He was now quite elderly, but unlike Marius he was still tough, active, and thoroughly capable of leading a difficult invasion into rough country.

The Xiongnu saw this as a direct challenge to their authority, and invaded Ferghana from the other side to stop the Han armies. Li Kuang’s first push into Ferghana was disastrous. He and his army marched up to the north through an area known as the Salt Swamp, which was about as hospitable as it sounds; their only source of food and water came from the walled cities along the way, and at the sight of the Han army on the horizon, most of these shut their gates tight and refused to come out. Li Kuang had the option of stopping to besiege them, and perhaps using up more supplies than the army would gain if the siege succeeded, and simply marching on. Sima Qian tells us that he took a middle way: if the town didn’t surrender after a couple of days, the army abandoned it and continued the journey. By the time Li Kuang reached his original target, the major city of Yu-ch’eng, he had “no more than a few thousand soldiers left, and all of these were suffering from hunger and exhaustion.”18

But he was unwilling to waste the journey, and set his men against Yu-ch’eng anyway. They were driven off in record time, and Li Kuang realized that he had no choice but to go back home. He turned and retraced his steps back to the edge of the Han land. The entire pointless journey had taken two years, and by the time it had ended, he had less than a fifth of his army left.

The Emperor Wudi, receiving word that the army was on its way home, flew into a fury and sent messengers to stand at the pass that led from Ferghana down into the Han territory: the Jade Gate. “Anyone who comes through the pass will be cut down on the spot,” the messengers announced. Li Kuang came to a halt, unable to go home, unable to go back. For an entire summer he waited in limbo with the remnants of his army.

Wudi believed that the reputation of his empire was in jeopardy, and now that paths to the west had been opened, he could not afford to lose face. “Other lands would come to despise the Han,” Sima Qian writes, “and China would become a laughingstock.” So he emptied the royal treasury to hire soldiers and supply them, rounded up tribute fighters from his allies, and freed all the criminals in prison to go fight in Ferghana.

Li Kuang, receiving this new army of convicts and mercenaries, may not have felt particularly grateful. However, he had learned his lesson. He set off again for Yu-ch’eng. This time, the first walled city that refused to supply provisions for the passing soldiers was besieged, conquered, and sacked; all the inhabitants were massacred. “After this,” Sima Qian remarks, “his advance was unhindered.”

Yu-ch’eng fell. Not long after, so did Erh-shih, the capital of Ferghana’s ruling lord. The Xiongnu were unable to halt the Han advance. Four years after the campaign had first begun, the Han finally controlled all of Ferghana.

This was a major accomplishment; it demonstrated the Han superiority over the Xiongnu, and also put the states to the west, along the Silk Road, on notice that they had better yield to any Han parties passing through: “All of the states of the Western Region were shocked and frightened,” one account reads. The Han emperor had protected his empire’s claim to greatness—its power to buy and sell with the west.

Pride came expensive, though. When Wudi died in 87, the same year that Sulla was marching towards Asia Minor at the head of his legions, the Silk Road remained open. But the Han treasury was drained, the army exhausted. The next two Han emperors, Zhaodi and Xuandi, would do little to advance the empire further.